Musnad al-Bazzar 3898
✧ Hudhayfah b. Usayd Abu Surayhah, from Abu Dharr
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، وَإِبْرَاهِيمُ بْنُ هَانِئٍ، قَالَا: نَا عُبَيْدُ اللهِ بْنُ مُوسَى قَالَ: نَا الْوَلِيدُ بْنُ جُمَيْعٍ، عَنْ عَامِرِ بْنِ وَاثِلَةَ وَهُوَ أَبُو الطُّفَيْلِ أَنَّ أَبَا سَرِيحَةَ، أَخْبَرَهُ
أَنَّ أَبَا ذَرٍّ وَقَفَ عَلَى مَجْلِسِ بَنِي غِفَارَ، فَقَالَ: يَا بَنِي غِفَارَ، قُولُوا وَلَا تَحْلِفُوا ثَلَاثًا أَنَّ الصَّادِقَ الْمُصَدَّقَ حَدَّثَنِي أَنَّ النَّاسَ يُحْشَرُونَ ثَلَاثَةَ أَفْوَاجٍ: فَوْجٌ طَاعِمِينَ كَاسِينَ، وَفَوْجٌ يَمْشُونَ وَيَسْعَوْنَ، وَفَوْجٌ يَحْشُرُهُمُ النَّارَ وَتَسْحَبُهُمُ الْمَلَائِكَةُ عَلَى وُجُوهِهِمْ، فَقَالَ قَائِلٌ: هَؤُلَاءِ قَدْ عَرَفْنَاهُمْ وَهَؤُلَاءِ قَدْ عَرَفْنَاهُمْ. فَمَا بَالُ الَّذِينَ يَمْشُونَ وَيَسْعَوْنَ ؟ قَالَ: يُلْقِي اللهُ الْآفَةَ عَلَى الظَّهْرِ حَتَّى أَنَّ الرَّجُلَ ذَا الْحَدِيقَةِ لَيُعْطِ بِهَا بِالشَّارِفِ، أَحْسَبُ قَالَ: فَلَا يُعْطِي أَوْ فَلَا يَقْدِرُ عَلَيْهِ
Translation
Chain of narrators
- Yūsuf b. Mūsá and ʾIbrāhīm b. Hāniʾ
- ʿUbaydullāh b. Mūsá
- al-Walīd b. Jumayʿ
- ʿĀmir b. Wāthilah Wahū Abū al-Ṭufayl
- Abū Sarīḥah
✧ Abu Dharr stood at the gathering of Banu Ghifar and said: 'O Banu Ghifar, say and do not swear three times that the truthful, the believed one told me that people will be gathered in three groups: a group well-fed and well-clothed, a group walking and running, and a group whom the Fire will gather and the angels will drag on their faces.' A speaker said: 'These we know and these we know. What about those who walk and run?' He said: 'Allah will cast affliction upon the riding animals, so that a man with a garden will offer it for an old camel—I think he said—and he will not give it, or he will not be able to.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
روى هذا الحديث ابن عيينة عن العلاء بن أبي العباس الشاعر عن أبي الطفيل عن حلام بن جزل عن أبي ذر عن النبي صلى الله عليه وسلم وهو الصحيح ولزم الوليد بن جميع الطريق وتابع سعد بن الصلت ابن عيينة عن معروف عن أبي الطفيل عن حلام بن جزل عن أبي ذر عن النبي صلى الله عليه وسلم وهو الصحيح
machine translationIbn ʿUyaynah narrated this hadith from al-ʿAlāʾ b. Abī al-ʿAbbās the poet, from Abū al-Ṭufayl, from Ḥallām b. Jazl, from Abū Dharr, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version. Al-Walīd b. Jumayʿ kept to the route, and Saʿd b. al-Ṣalt corroborated him, (narrating) from Ibn ʿUyaynah, from Maʿrūf, from Abū al-Ṭufayl, from Ḥallām b. Jazl, from Abū Dharr, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version.
in مسند البزار, p. 3898
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيأن
- a Companion, among the people of the Tree (Pledge of Riḍwān)d. 42 AHأَبَا سَرِيحَةَصحابي ، من أصحاب الشجرةأخبره
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AHعَامِرِ بْنِ وَاثِلَةَ وَهُوَ أَبُو الطُّفَيْلِله رؤيةعن
- truthful (ṣadūq), has lapses (wahm), and accused of Shīʿism (tashayyuʿ)d. between 151 and 160 AHالْوَلِيدُ بْنُ جُمَيْعٍصدوق يهم ، ورمي بالتشيعنا
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعنا
- d. 265 AHوَإِبْرَاهِيمُ بْنُ هَانِئٍحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.