Musnad al-Bazzar 388
✧ Sa'id b. al-As, ᴿᴬ
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، وَإِبْرَاهِيمُ بْنُ زِيَادٍ الصَّائِغُ، قَالَا: نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ: حَدَّثَنِي يَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِ، أَنَّ سَعِيدًا حَدَّثَهُ: أَنَّ عُثْمَانَ، وَعَائِشَةَ ؓ أَخْبَرَاهُ:
أَنَّ أَبَا بَكْرٍ ؓ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ، وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ، فَأَذِنَ لِأَبِي بَكْرٍ، وَهُوَ كَذَلِكَ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ، ثُمَّ اسْتَأْذَنَ عَلَيْهِ عُمَرُ وَهُوَ عَلَى تِلْكَ الْحَالَةِ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ، ثُمَّ اسْتَأْذَنَ عَلَيْهِ عُثْمَانُ، فَجَلَسَ، وَقَالَ لِعَائِشَةَ: " اجْمَعِي عَلَيْكِ ثِيَابَكِ "، قَالَ: فَقَضَيْتُ حَاجَتِي، ثُمَّ انْصَرَفْتُ، قَالَتْ عَائِشَةُ: لَمْ أَرَكَ فَزِعْتَ لِأَبِي بَكْرٍ، وَعُمَرَ، كَمَا فَزِعْتَ لِعُثْمَانَ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ، وَإِنِّي خَشِيتُ إِنْ أَذِنْتُ لَهُ وَأَنَا عَلَى تِلْكَ الْحَالَةِ لَا يَبْلُغُ إِلَيَّ فِي حَاجَتِهِ
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Raḥīm and ʾIbrāhīm b. Ziyād al-Ṣāʾigh
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ṣāliḥ b. Kaysān
- Ibn Shihāb
- Yaḥyá b. Saʿīd b. al-ʿĀṣ
- Saʿīd
- ʿUthmān Waʿāʾishah Akhbarāh
✧ Abu Bakr ؓ sought permission to enter upon the Prophet ﷺ while he was lying on his bed wearing Aisha's cloak. He granted Abu Bakr permission while he was like that, and he fulfilled his need and then left. Then Umar sought permission to enter upon him while he was in that same state, and he fulfilled his need and then left. Then Uthman sought permission to enter upon him, so he sat up and said to Aisha: "Gather your garments around you." He said: "So I fulfilled my need and then left." Aisha said: "I did not see you alarmed for Abu Bakr and Umar as you were alarmed for Uthman." The Messenger of God ﷺ said: "Uthman is a shy man, and I feared that if I granted him permission while I was in that state, he would not reach me concerning his need."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الإسناد أحسن إسنادا يروى في ذلك وأشده اتصالا
in مسند البزار, p. 388 - Ibn ʿAbd al-Barr
في ألفاظه اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its wording.
in مسند البزار, p. 388
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبراه
- and he was mentioned among the Companionsd. 53 AH, or 57 AH, or 58 AH, or 59 AHسَعِيدًاوذكر في الصحابةحدثه
- trustworthy (thiqah)d. around 80 AHيَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِثقةحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثني
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .نا
- d. between 241 and 250 AHوَإِبْرَاهِيمُ بْنُ زِيَادٍ الصَّائِغُحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.