Musnad al-Bazzar 3800
Show the chain
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ قَالَ: نَا أَبُو دَاوُدَ قَالَ: نَا أَشْعَثُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ، عَنْ عَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ ؓ قَالَ:
" كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَتَغَيَّمَتِ السَّمَاءُ وَأَشْكَلَتْ عَلَيْنَا الْقِبْلَةُ قَالَ: فَصَلَّيْنَا، فَلَمَّا طَلَعَتِ الشَّمْسُ إِذَا نَحْنُ صَلَّيْنَا لِغَيْرِ الْقِبْلَةِ، فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَأَنْزَلَ اللهُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللهِ
Translation
Chain of narrators
- Yaḥyá b. Ḥakīm
- Abū Dāwud
- Ashʿath b. Saʿīd
- ʿĀṣim b. ʿUbaydullāh
- ʿAbdullāh b. ʿĀmir b. Rabīʿah
- his father
✧ "We were with the Messenger of Allah ﷺ on a journey, and the sky became cloudy and the direction of the qiblah became unclear to us. He said: So we prayed, and when the sun rose, behold, we had prayed facing other than the qiblah. We mentioned that to the Prophet ﷺ, and Allah revealed: 'So wherever you turn, there is the Face of Allah.'"
Grades by grader
| Mubarakpūri | Weakin مسند البزار, p. 3800 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
الحديث معلول بأشعث وعاصم فأشعث مضطرب الحديث ينكر عليه أحاديث وأشعث السمان سيئ الحفظ يروي المنكرات عن الثقات
machine translationThe hadith is defective (maʿlūl) because of Ashʿath and ʿĀṣim. Ashʿath is inconsistent in hadith (muḍṭarib al-ḥadīth), and hadiths are criticised as reprehensible (munkar) from him. Ashʿath al-Sammān is poor in memorisation (sayyiʾ al-ḥifẓ) and narrates reprehensible reports (munkarāt) from the trustworthy (thiqāt).
in مسند البزار, p. 3800 - Shawkānī
هذا الحديث وإن كان فيه مقال عند المحدثين ولكن له شواهد تقويه
machine translationAlthough this hadith is open to criticism among the hadith scholars, it has corroborating supports (shawāhid) that strengthen it.
in مسند البزار, p. 3800 - Ibn Kathīr
هذه الأسانيد فيها ضعف ولعله يشد بعضها بعضا
machine translationThere is weakness in these chains of transmission, but perhaps some of them strengthen others.
in مسند البزار, p. 3800 - العقيلي
لا يروى من وجه يثبت
machine translationIt is not narrated through any route that is established.
in مسند البزار, p. 3800
Same hadith, other wordings
- Bulughul Maram 209{ كُنَّا مَعَ اَلنَّبِيِّ - صلى الله عليه وسلم -فِي لَيْلَةٍ مَظْلَمَةٍ, فَأَشْكَلَتْ عَلَيْنَا اَلْقِبْلَةُ, فَصَلَّيْنَا. فَلَمَّا طَلَعَتِ اَلشَّمْسُ إِذَا نَحْنُ صَلَّيْنَا إِلَى غَيْرِ اَلْقِبْلَةِ, فَنَزَلَتْ: (فَأَيْنَمَا تُوَلُّوا ف
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AH, or: 36 AH, or: 37 AHعَامِرُ بْنُ رَبِيعَةَ بْنِ كَعْبٍ الْعَنَزِيُّصحابيعن
- Al-ʿIjlī declared him trustworthy (thiqah).d. 70 AH, or 85 AH, or 89 AHعَبْدِ اللهِ بْنِ عَامِرِ بْنِ رَبِيعَةَوثقه العجليعن
- weak (ḍaʿīf)d. 132 AHعَاصِمِ بْنِ عُبَيْدِ اللهِضعيفعن
- abandoned (matrūk)d. between 161 and 170 AHأَشْعَثُ بْنُ ج٩ / ص٢٦٩سَعِيدٍمتروكنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثنا
- Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AHيَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنفحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.