Musnad al-Bazzar 3717
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وَحَدَّثَنَا هُدْبَةُ قَالَ: نَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ ؓ قَالَ:
بَيْنَا رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ وَحَوْلَهُ نَاسٌ إِذْ جَاءَ رَجُلٌ فَاسْتَقْبَلَ الْقِبْلَةَ فَلَمَّا صَلَّى صَلَاتَهُ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: وَعَلَيْكَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ فَرَجَعَ فَصَلَّى، ثُمَّ جَاءَ فَجَعَلْنَا نَرْمُقُ صَلَاتَهُ فَلَمَّا قَضَى صَلَاتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللهِ ﷺ وَعَلَى الْقَوْمِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: وَعَلَيْكَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " فَأَعَادَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا، فَقَالَ الرَّجُلُ: يَا رَسُولَ اللهِ مَا أَدْرِي مَا تَعِيبُ عَلَيَّ مِنْ صَلَاتِي وَمَا آلَوْتُ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّهُ لَا تَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللهُ فَيَغْسِلَ يَدَيْهِ وَوَجْهَهُ وَيَدَيْهِ إِلَى مِرْفَقَيْهِ وَيَمْسَحَ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى كَعْبَيْهِ، ثُمَّ يُكَبِّرُ اللهَ وَيَحْمَدُهُ وَيَقْرَأُ مِنَ الْقُرْآنِ مَا أَذِنَ اللهُ لَهُ فِيهِ ثُمَّ يُكَبِّرُ وَيَرْكَعُ فَيَضَعُ كَفَّيْهِ عَلَى رُكْبَتَيْهِ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَيَسْتَرْخِيَ، ثُمَّ يَقُولُ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ حَتَّى يُقِيمَ صُلْبَهُ وَيَسْتَوِيَ قَائِمًا وَيَأْخُذُ كُلُّ عَظْمٍ مَأْخَذَهُ ثُمَّ يُمَكِّنُ وَجْهَهُ - وَقَدْ سَمِعْتُهُ يَقُولُ: " جَبْهَتَهُ " - حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَيَسْتَرْخِيَ ثُمَّ يُكَبِّرُ وَيَرْفَعُ رَأْسَهُ حَتَّى يَسْتَوِيَ قَاعِدًا عَلَى مَقْعَدَتِهِ وَيُقِيمُ صُلْبَهُ ثُمَّ يُكَبِّرُ فَيَسْجُدُ حَتَّى يُمَكِّنَ وَجْهَهُ وَيَسْتَرْخِيَ مَفَاصِلُهُ وَيَطْمَئِنَّ ثُمَّ يُكَبِّرُ فَيَرْفَعُ فَوَصَفَ هَكَذَا، فَإِذَا لَمْ يَفْعَلْ هَكَذَا لَمْ تَتِمَّ صَلَاتُهُ
Translation
Chain of narrators
- Hudbah
- Hammām
- Isḥāq b. ʿAbdullāh b. Abū Ṭalḥah
- ʿAlī b. Yaḥyá b. Khallād
- his father
- his uncle
✧ While the Messenger of Allah ﷺ was in the mosque with people around him, a man came, faced the qiblah, and prayed. When he finished his prayer, he came and greeted the Prophet ﷺ and the people. The Messenger of Allah ﷺ said to him: 'And upon you. Go back and pray, for you have not prayed.' So he went back and prayed. Then he came, and we began to observe his prayer. When he completed his prayer, he came and greeted the Messenger of Allah ﷺ and the people. The Messenger of Allah ﷺ said to him: 'And upon you. Go back and pray, for you have not prayed.' He repeated this two or three times. The man said: 'O Messenger of Allah, I do not know what you criticize in my prayer, and I have not fallen short.' The Messenger of Allah ﷺ said: 'The prayer of any of you is not complete until he performs ablution thoroughly as Allah commanded him: he washes his hands and face, and his hands to the elbows, wipes his head and his feet to the ankles. Then he says "Allahu akbar" and praises Allah, and recites from the Quran what Allah has permitted him. Then he says "Allahu akbar" and bows, placing his palms on his knees until his joints are at ease and relaxed. Then he says: "Allah hears the one who praises Him," until his back is straight and he stands upright, with every bone in its place. Then he places his face—and I heard him say: "his forehead"—until his joints are at ease and relaxed. Then he says "Allahu akbar" and raises his head until he sits upright on his sitting place and straightens his back. Then he says "Allahu akbar" and prostrates until he places his face firmly and his joints are relaxed and at ease. Then he says "Allahu akbar" and raises. He described it in this way. If he does not do this, his prayer is not complete.'
Grades by grader
| Bazzār | Good Chainin مسند البزار, p. 3717 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي الطوسي كردوش
حسنه أبو علي الطوسي الحافظ وأبو عيسى الترمذي وأبو بكر البزار وصححه الحافظ ابن حبان وابن حزم
machine translationAbū ʿAlī al-Ṭūsī the ḥāfiẓ, Abū ʿĪsā al-Tirmidhī and Abū Bakr al-Bazzār graded it good (ḥasan), and the ḥāfiẓ Ibn Ḥibbān and Ibn Ḥazm graded it sound (ṣaḥīḥ).
in مسند البزار, p. 3717 - Bazzār
حسنه أبو علي الطوسي الحافظ وأبو عيسى الترمذي وأبو بكر البزار وصححه الحافظ ابن حبان وابن حزم
machine translationAbū ʿAlī al-Ṭūsī the ḥāfiẓ, Abū ʿĪsā al-Tirmidhī and Abū Bakr al-Bazzār graded it good (ḥasan), and the ḥāfiẓ Ibn Ḥibbān and Ibn Ḥazm graded it sound (ṣaḥīḥ).
in مسند البزار, p. 3717 - Ibn Ḥazm
حسنه أبو علي الطوسي الحافظ وأبو عيسى الترمذي وأبو بكر البزار وصححه الحافظ ابن حبان وابن حزم
machine translationAbū ʿAlī al-Ṭūsī the ḥāfiẓ, Abū ʿĪsā al-Tirmidhī and Abū Bakr al-Bazzār graded it good (ḥasan), and the ḥāfiẓ Ibn Ḥibbān and Ibn Ḥazm graded it sound (ṣaḥīḥ).
in مسند البزار, p. 3717 - Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه حماد بن سلمة عن إسحاق بن عبد الله بن أبي طلحة عن علي بن يحيى بن خلاد عن عمه لم يذكر أباه أن رجلا دخل المسجد فصلى والنبي صلى الله عليه وسلم قاعد فذكر الحديث ورواه همام عن إسحاق بن عبد الله بن أبي طلحة عن علي بن يحيى بن خلاد عن أبيه عن عمه رفاعة بن رافع عن النبي صلى الله عليه وسلم قال أبي ورواه شريك بن عبد الله بن أبي نمر وداود بن قيس وابن عجلان عن علي بن يحيى بن خلاد فقالوا عن أبيه عن رفاعة وحماد ومحمد بن عمرو لا يقولان عن أبيه والصحيح عن أبيه عن عمه رفاعة
machine translationI asked my father about a hadith narrated by Ḥammād b. Salamah, from Isḥāq b. ʿAbdillāh b. Abī Ṭalḥah, from ʿAlī b. Yaḥyā b. Khallād, from his paternal uncle, without mentioning his father: that a man entered the mosque and prayed while the Prophet ﷷ was sitting, and he mentioned the hadith. It was narrated by Hammām, from Isḥāq b. ʿAbdillāh b. Abī Ṭalḥah, from ʿAlī b. Yaḥyā b. Khallād, from his father, from his paternal uncle Rifāʿah b. Rāfiʿ, from the Prophet ﷺ. My father said: It was also narrated by Sharīk b. ʿAbdillāh b. Abī Namir, Dāwūd b. Qays and Ibn ʿAjlān, from ʿAlī b. Yaḥyā b. Khallād, and they said: from his father, from Rifāʿah. Ḥammād and Muḥammad b. ʿAmr do not say "from his father". The correct version is: from his father, from his paternal uncle Rifāʿah.
in مسند البزار, p. 3717
Narrators
- Companion (ṣaḥābī)d. 41 AH, or 42 AHرِفَاعَةُ بْنُ رَافِعٍ الزُّرَقِيُّصحابيعن
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. al-Ḥāfiẓ said in al-Taqrīb: "around 70 AH, and whoever said he died after the hundred is mistaken", and he claimed that Ibn Abī ʿĀṣim said: died in the year 128 AH, al-Wāqidī said: 129 AH, al-Mizzī claimed that Ibn Abī ʿĀṣim said: died in the year twenty-eight, al-Wāqidī said: one hundred twenty-nineأَبِيهِله رؤيةعن
- trustworthy (thiqah)d. 129 AHعَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادٍثقةعن
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AHإِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَثقة حجةعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٌثقة ربما وهمنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهُدْبَةُثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.