Musnad al-Bazzar 3698
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حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ ؓ
أَنَّ النَّبِيَّ ﷺ بَعَثَ رَجُلًا مِنَ الْأَسْدِ عَلَى الصَّدَقَاتِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ فَجَاءَ، فَقَالَ: هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: مَا بَالُ الْعَامِلِ نَبْعَثُهُ عَلَى عَمَلِنَا فَيَجِيءُ فَيَقُولُ: هَذَا أُهْدِيَ لِي وَهَذَا لَكُمْ فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ فِي بَيْتِ أُمِّهِ فَيَنْظُرَ هَلْ تَأْتِيهِ هَدِيَّةٌ أَمْ لَا، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَأْتِي أَحَدٌ مِنْكُمْ مِنْهَا بِشَيْءٍ سِرًّا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقَرَةً لَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ إِبْطَيْهِ ثُمَّ قَالَ: " اللَّهُمَّ هَلْ بَلَّغْتُ " ثَلَاثًا
Translation
Chain of narrators
- Yaḥyá b. Ḥakīm
- Sufyān b. ʿUyaynah
- al-Zuhrī
- ʿUrwah
- Abū Ḥumayd al-Sāʿidī
✧ The Prophet ﷺ sent a man from the Asad tribe, called Ibn al-Lutbiyyah, to collect the zakat. He came and said: 'This is for you, and this was given to me as a gift.' The Messenger of God ﷺ stood on the pulpit, praised and extolled God, then said: 'What is the matter with the agent whom we send to do our work, and he comes and says: This was given to me as a gift, and this is for you? Why did he not sit in the house of his father or the house of his mother and see whether a gift comes to him or not? By the One in Whose hand is the soul of Muhammad, none of you will bring anything from it secretly except that he will come with it on the Day of Resurrection carrying it on his neck: if it is a camel, it will be bellowing; if a cow, it will be mooing; or if a sheep, it will be bleating.' Then he raised his hands until we saw the whiteness of his armpits, then he said: 'O God, have I conveyed?' three times.
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphateأَبُو حُمَيْدٍ السَّاعِدِيُّصحابيعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AHيَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنفحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.