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Musnad al-Bazzar 3648

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وَحَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ قَالَ: نَا أَبُو الْوَلِيدِ قَالَ: نَا مُبَارَكُ بْنُ فَضَالَةَ، عَنِ الْحَسَنِ قَالَ: حَدَّثَنِي أَبُو بَكْرَةَ ؓ قَالَ:

كَانَ النَّبِيُّ ﷺ يُصَلِّي بِنَا فَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يَجِيءُ وَهُوَ صَغِيرٌ كُلَّمَا سَجَدَ النَّبِيُّ ﷺ وَثَبَ عَلَى رَقَبَتِهِ وَظَهْرِهِ فَيَرْفَعُ النَّبِيُّ رَأْسَهُ رَفْعًا رَفِيقًا حَتَّى يَضَعَهُ قَالُوا: يَا رَسُولَ اللهِ، إِنَّكَ لَتَصْنَعُ بِهَذَا الصَّبِيِّ شَيْئًا مَا رَأَيْنَاكَ تَصْنَعُهُ قَالَ: إِنَّهُ رَيْحَانَتِي مِنَ الدُّنْيَا إِنَّ ابْنِي هَذَا سَيِّدٌ عَسَى أَنْ يُصْلِحَ اللهُ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ

Translation

Chain of narrators
  1. Aḥmad b. Manṣūr
  2. Abū al-Walīd
  3. Mubārak b. Faḍālah
  4. al-Ḥasan
  5. Abū Bakrah

✧ The Prophet ﷺ was leading us in prayer, and al-Hasan b. ʿAlī, who was young, would come and, whenever the Prophet ﷺ prostrated, he would climb onto his neck and back. The Prophet would raise his head gently until he put him down. They said: "O Messenger of Allah, you do something with this boy that we have not seen you do with anyone." He said: "He is my fragrant basil in this world. This son of mine is a sayyid, and perhaps Allah will bring about reconciliation through him between two factions of the Muslims."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    روي هذا الحديث عن أبي بكرة وعن جابر وحديث أبي بكرة أشهر وأحسن إسنادا وحديث جابر غريب

    machine translationThis ḥadīth has been narrated from Abū Bakrah and from Jābir. The ḥadīth of Abū Bakrah is better known and has a better chain of transmission, while the ḥadīth of Jābir is rare (gharīb).

    in مسند البزار, p. 3648
  • Dāraquṭnī

    حدث به أحمد بن عبد الصمد النهرواني وهو مشهور لا بأس به عن ابن عيينة عن أيوب عن الحسن ووهم فيه وإنما رواه ابن عيينة عن أبي موسى إسرائيل عن الحسن عن أبي بكرة وكذلك رواه يونس ومنصور وعمرو بن عبيد عن الحسن وهو الثابت

    machine translationAḥmad b. ʿAbd al-Ṣamad al-Nahrawānī, who is well known and unobjectionable, narrated it from Ibn ʿUyaynah, from Ayyūb, from al-Ḥasan, but he erred in it. Rather, Ibn ʿUyaynah narrated it from Abū Mūsā Isrāʾīl, from al-Ḥasan, from Abū Bakrah. Likewise Yūnus, Manṣūr and ʿAmr b. ʿUbayd narrated it from al-Ḥasan, and that is the established version.

    in مسند البزار, p. 3648

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 50 AH, or: 51 AH, or: 52 AH, or: 59 AH, also said: 53 AH
    أَبُو بَكْرَةَ الثَّقَفِيُّصحابي
    حدثني
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Truthful (ṣadūq), practises concealment (tadlīs) including tadlīs al-taswiyahd. 164 AH, or 165 AH, or 166 AH
    مُبَارَكُ بْنُ فَضَالَةَصدوق يدلس ويسوي
    نا
  4. trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    أَبُو الْوَلِيدِثقة ثبت
    نا
  5. trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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