Musnad al-Bazzar 3557
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وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ قَالَ: نَا حَمَّادُ بْنُ زَيْدٍ قَالَ: نَا مُحَمَّدُ بْنُ الزُّبَيْرِ الْحَنْظَلِيُّ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:
لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
Translation
Chain of narrators
- Aḥmad b. ʿAbdah
- Ḥammād b. Zayd
- Muḥammad b. al-Zubayr al-Ḥanẓalī
- his father
- a man
- ʿImrān b. Ḥuṣayn
- al-Nabī ﷺ
✧ There is no vow in disobedience [to Allah], and its expiation is the expiation of an oath.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث لا نذر في معصية وكفارته كفارة اليمين ضعيف باتفاق المحدثين
machine translationThe hadith "There is no vow in disobedience, and its expiation is the expiation of an oath" is weak (ḍaʿīf) by the agreement of the hadith scholars.
in مسند البزار, p. 3557 - ابن عدي
هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات
machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).
in مسند البزار, p. 3557 - Bazzār
وهذا الحديث لا نعلمه يروى عن عمران إلا من حديث محمد بن الزبير وقد اختلف عن محمد بن الزبير ومحمد بن الزبير إنما ضعف حديثه بهذا الحديث عبيد الله بن عبد المجيد
in مسند البزار, p. 3557 - Ibn Ḥajar al-ʿAsqalānī
محمد ليس بالقوي وقد اختلف عليه فيه
machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.
in مسند البزار, p. 3557
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- رجلعن
- weak in ḥadīth (layyin al-ḥadīth)أَبِيهِلين الحديثعن
- abandoned (matrūk)d. between 141 AH and 150 AHمُحَمَّدُ بْنُ الزُّبَيْرِ الْحَنْظَلِيُّمتروكنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.نا
- trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AHأَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصبحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.