MajelisNoteDalilدليل

Musnad al-Bazzar 3507

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حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ، قَالَ: نَا إِسْمَاعِيلُ بْنُ أَبَانَ، قَالَ: نَا حَفْصُ بْنُ عِمْرَانَ، عَنْ سِمَاكٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ

Translation

Chain of narrators
  1. Muḥammad b. Mūsá al-Qaṭṭān
  2. Ismāʿīl b. Abān
  3. Ḥafṣ b. ʿImrān
  4. Simāk
  5. al-Ḥasan
  6. ʿImrān b. Ḥuṣayn
  7. Rasūl Allāh ﷺ

✧ There is no obedience in disobedience to God.

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Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. حَفْصُ بْنُ عِمْرَانَ
    نا
  5. trustworthy (thiqah), criticized for Shīʿismd. al-Muṭayyan and others said: 216 AH, Ibn Khalfūn said: 226 AH
    إِسْمَاعِيلُ بْنُ أَبَانَثقة ، تكلم فيه للتشيع
    نا
  6. مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُصدوق
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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