Musnad al-Bazzar 3374
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أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ: أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَسْمَاءَ بِنْتِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللهِ بْنِ حَنْظَلَةَ ؓ
" أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ، فَتَرَكَ ذَلِكَ وَأَمَرَهُمْ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd al-Jawharī
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Muḥammad b. Isḥāq
- Muḥammad b. Yaḥyá b. Ḥabbān
- Asmāʾ Bint Zayd b. al-Khaṭṭāb
- ʿAbdullāh b. Ḥanẓalah
✧ The Messenger of Allah ﷺ used to command ablution for every prayer, but he left that and commanded them to use the tooth stick for every prayer.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
لما ذكره ابن أبي حازم في كتابه حسنه
in مسند البزار, p. 3374 - Mizzī
اختلف فيه على محمد بن إسحاق
in مسند البزار, p. 3374 - Ibn ʿAsākir
منقطع فيما بين محمد بن إسحاق ومحمد بن يحيى بن حبان
in مسند البزار, p. 3374
Other narrations of this report
Narrators
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 63 AHعَبْدُ اللهِ بْنُ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الرَّاهِبِ الْأَوْسِيُّله رؤيةعن
- it is said she was a Companiond. before Ibn ʿUmarأَسْمَاءَ بِنْتِ زَيْدِ بْنِ الْخَطَّابِيقال : لها صحبةعن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيهعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثني
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .أخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّثقة حافظ ، تُكُلِّم فيه بلا حجةأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
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Latin names and English verdicts with a dotted underline are machine translations, not reviewed.