Musnad al-Bazzar 3286
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وَأَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ، قَالَ: أَخْبَرَنَا مُؤَمَّلٌ، قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
إِلَّا أَنَّهُ قَالَ الْأَوَّلُ: إِنَّهُ كَانَتْ لِي بِنْتُ عَمٍّ مِنْ أَجْمَلِ النِّسَاءِ، وَكَانَتْ أَحَبَّ النَّاسِ إِلَيَّ، فَخَطَبْتُهَا إِلَى أَبِيهَا، فَأَبَى أَنْ يُزَوِّجَنِيهَا فَخَرَجْتُ عَلَى وَجْهِي، وَمَاتَ أَبُوهَا فَرَجَعْتُ وَاحْتَاجَتْ، فَأَرْسَلَتْ إِلَيَّ تَشْكُو الْحَاجَةَ، فَقُلْتُ: لَا إِلَّا أَنْ تُعْطِينِي نَفْسَكِ، فَفَعَلَتْ ذَلِكَ مِرَارًا، فَاشْتَدَّتْ حَاجَتُهَا فَأَرْسَلَتْ إِلَيَّ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ، فَأَطْمَعَتْنِي فِي نَفْسِهَا فَأَتَيْتُهَا، فَلَمَّا قَعَدْتُ مِنْهَا مَقْعَدَ الرَّجُلِ مِنِ امْرَأَتِهِ، أَخَذَتْهَا رِعْدَةٌ، فَقَالَتْ: أَنْشُدُكَ اللهَ أَنْ تَفُضَّ هَذَا الْخَاتَمَ بِغَيْرِ حَقِّهِ فَإِنِّي وَاللهِ مَا عَمِلْتُ هَذَا الْعَمَلَ قَطُّ، فَقُمْتُ عَنْهَا وَرَدَدْتُ عَلَيْهَا نَفْسَهَا، وَأَعْطَيْتُهَا صَدَاقَهَا، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ الْتِمَاسَ مَرْضَاتِكَ وَمَخَافَةَ سَخَطِكَ، فَافْرُجْ عَنَّا
Translation
Chain of narrators
- Muḥammad b. ʿAbbād b. Ādam
- Muʾammal
- Ḥammād b. Salamah
- Simāk
- al-Nuʿmān b. Bashīr
- al-Nabī ﷺ Binaḥwih
✧ Except that the first man said: I had a cousin who was among the most beautiful of women, and she was the most beloved of people to me. I proposed to her father, but he refused to marry her to me. I left, and her father died, so I returned and she became needy. She sent to me complaining of need. I said: No, unless you give yourself to me. She did that several times, and her need became severe. She sent to me the third or fourth time, and she made me desire her, so I went to her. When I sat from her as a man sits from his wife, a trembling seized her, and she said: I adjure you by Allah not to break this seal unlawfully, for by Allah I have never done this act. So I got up from her and returned her to herself, and I gave her her dowry. O Allah, if You know that I did that seeking Your pleasure and fearing Your wrath, then remove from us.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in مسند البزار, p. 3286 - Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in مسند البزار, p. 3286
Other narrations of this report
Sahih al-Bukhari 2215Sahih al-Bukhari 2272Sahih al-Bukhari 3465Sahih Muslim 2743c
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهأخبرنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AHمُؤَمَّلٌصدوق ، سيئ الحفظأخبرنا
- acceptable (maqbūl)d. 268 AHمُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَمقبولأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.