Musnad al-Bazzar 3077
✧ The first hadith of Abu Musa
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أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ: أَنْبَأَنَا أَبُو أَحْمَدَ، قَالَ: أَخْبَرَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، قَالَ: أَخْبَرَنَا الرَّبِيعُ بْنُ أَنَسٍ، عَنْ جَدَّيْهِ زَيْدٍ وَزِيَادٍ، قَالَا: أَتَيْنَا أَبَا مُوسَى الْأَشْعَرِيَّ ؓ فَقَالَ أَبُو مُوسَى: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
لَا يَقْبَلُ اللهُ تَبَارَكَ وَتَعَالَى صَلَاةَ رَجُلٍ فِي جَسَدِهِ شَيْءٌ مِنَ الْخَلُوقِ.
Translation
Chain of narrators
- Naṣr b. ʿAlī
- Abū Aḥmad
- Abū Jaʿfar al-Rāzī
- al-Rabīʿ b. Anas
- Jaddayh Zayd and Ziyād
- Ataynā Abū Mūsá al-Ashʿarī
- Abū Mūsá
- Rasūl Allāh ﷺ
✧ Allah, Blessed and Exalted, does not accept the prayer of a man upon whose body there is any trace of khaluq (perfume containing saffron).
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What scholars said about it
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- al-Bukhari
في إسناده نظر
machine translationThere is some question (naẓar) about its chain.
in مسند البزار, p. 3077
Other narrations of this report
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورفي حكم السماع
- unknown (majhūl)وَزِيَادٍمجهولعن
- Truthful (ṣadūq) with some errors (awhām)d. 139 AH or 140 AH, also said: before itالرَّبِيعُ بْنُ أَنَسٍصدوق له أوهامأخبرنا
- Truthful (ṣadūq), but of poor memory (sayyiʾ al-ḥifẓ), especially in his narrations from Mughīrah.d. around 160 AHأَبُو جَعْفَرٍ الرَّازِيُّصدوق . سيئ الحفظ خصوصا عن مغيرةأخبرنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHأَبُو أَحْمَدَثقة ثبت إلا أنه قد يخطئ في حديث الثوريأنبأنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنعأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.