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Musnad al-Bazzar 2967

✧ Abu 'Ubaydah b. Hudhayfah from his father

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أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، وَمُحَمَّدُ بْنُ مَرْزُوقٍ، قَالَا: أَخْبَرَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى، قَالَ: أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَ، عَنْ أَبِيهِ ؓ قَالَ:

نَزَلَتْ آيَةُ الْكَلَالَةِ عَلَى النَّبِيِّ ﷺ، وَهُوَ فِي مَسِيرٍ لَهُ فَوَقَفَ النَّبِيُّ ﷺ فَإِذَا هُوَ بِحُذَيْفَةَ، وَإِذَا رَأْسُ نَاقَةِ حُذَيْفَةَ عِنْدَ مُؤْتَزَرِ النَّبِيِّ ﷺ، فَلَقَّاهَا إِيَّاهُ فَنَظَرَ حُذَيْفَةُ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ فَلَقَّاهُ إِيَّاهُ فَلَمَّا كَانَ فِي خِلَافَةِ عُمَرَ ؓ نَظَرَ عُمَرُ فِي الْكَلَالَةِ فَدَعَا حُذَيْفَةَ فَسَأَلَهُ عَنْهَا فَقَالَ حُذَيْفَةُ: لَقَدْ لَقَّانِيهَا رَسُولُ اللهِ ﷺ فَلَقَّيْتُكَ كَمَا لَقَّانِي، وَاللهِ إِنِّي لَصَادِقٌ وَاللهِ لَا أَزِيدُكَ عَلَى ذَلِكَ شَيْئًا أَبَدًا ".

Translation

Chain of narrators
  1. Yūsuf b. Ḥammād al-Maʿnī and Muḥammad b. Marzūq
  2. ʿAbd al-Aʿlá b. ʿAbd al-Aʿlá
  3. Hishām b. Ḥassān
  4. Muḥammad b. Sīrīn
  5. Abū ʿUbaydah b. Ḥudhayfah
  6. his father

✧ The verse of inheritance without direct heirs (al-kalala) was revealed to the Prophet ﷺ while he was on a journey. The Prophet ﷺ stopped, and there was Hudhayfa, with the head of Hudhayfa's she-camel at the Prophet's ﷺ waist-wrapper. He received it from him, and Hudhayfa looked and saw Umar b. al-Khattab, so he passed it to him. When it was during the caliphate of Umar ؓ, Umar looked into al-kalala and called Hudhayfa and asked him about it. Hudhayfa said, "The Messenger of God ﷺ passed it to me, and I pass it to you as he passed it to me. By God, I am truthful. By God, I will never add anything to that for you ever."

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    ورجاله رجال الصحيح غير أبي عبيدة بن حذيفة ووثقه ابن حبان

    machine translationIts narrators are the narrators of the Ṣaḥīḥ, except Abū ʿUbaydah b. Ḥudhayfah, whom Ibn Ḥibbān declared trustworthy (waththaqahu).

    in مسند البزار, p. 2967

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. acceptable (maqbūl)
    أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَمقبول
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    أخبرنا
  5. trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
    عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَىثقة
    أخبرنا
  6. trustworthy (thiqah)d. 245 AH
    يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّثقة
    أخبرنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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