MajelisNoteDalilدليل
العربية

Musnad al-Bazzar 2884

✧ Abu Wa'il from Hudhayfah b. al-Yaman

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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ عُبَيْدَةَ الْعُصْفُرِيُّ، قَالَا: أَخْبَرَنَا يَحْيَى بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُبَارَكِ، عَنِ الْقَاسِمِ بْنِ مُطَيَّبٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

" " أَتَانِي جِبْرِيلُ صَلَّى اللهُ عَلَيْهِ فِي كَفِّهِ مِثْلُ الْمِرْآةِ فِي وَسَطِهَا لَمْعَةٌ سَوْدَاءُ، قُلْتُ: يَا جِبْرِيلُ، مَا هَذَا ؟ قَالَ: هَذِهِ الدُّنْيَا صَفَاؤُهَا، وَحُسْنُهَا، قُلْتُ: مَا هَذِهِ اللَّمْعَةُ السَّوْدَاءُ ؟ قَالَ: هَذِهِ الْجُمُعَةُ، قُلْتُ: وَمَا يَوْمُ الْجُمُعَةِ ؟ قَالَ: يَوْمٌ مِنْ أَيَّامِ رَبِّكَ عَظِيمٌ، فَذَكَرَ شَرَفَهُ، وَفَضْلَهُ، وَاسْمَهُ فِي الْآخِرَةِ، فَإِنَّ اللهَ إِذَا صَيَّرَ أَهْلَ الْجَنَّةِ إِلَى الْجَنَّةِ، وَأَهْلَ النَّارِ إِلَى النَّارِ لَيْسَ ثَمَّ لَيْلٌ، وَلَا نَهَارٌ قَدْ عَلِمَ اللهُ عَزَّ وَجَلَّ مِقْدَارَ تِلْكَ السَّاعَاتِ، فَإِذَا كَانَ يَوْمُ الْجُمُعَةِ فِي وَقْتِ الْجُمُعَةِ الَّتِي يَخْرُجُ أَهْلُ الْجُمُعَةِ إِلَى جُمُعَتِهِمْ، قَالَ: فَيُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ، اخْرُجُوا إِلَى دَارِ الْمَزِيدِ، فَيَخْرُجُونَ فِي كُثْبَانِ الْمِسْكِ " " قَالَ حُذَيْفَةُ: وَاللهِ لَهُوَ أَشَدُّ بَيَاضًا مِنْ دَقِيقِكُمْ فَإِذَا قَعَدُوا وَأَخَذَ الْقَوْمُ مَجَالِسَهُمْ بَعَثَ اللهُ عَلَيْهِمْ رِيحًا تُدْعَى الْمُثِيرَةَ فَتُثِيرُ عَلَيْهِمُ الْمِسْكَ الْأَبْيَضَ فَتُدْخِلُهُ فِي ثِيَابِهِمْ، وَتُخْرِجُهُ مِنْ جُيُوبِهِمْ فَالرِّيحُ أَعْلَمُ بِذَلِكَ الطِّيبِ مِنِ امْرَأَةِ أَحَدِكُمْ لَوْ دُفِعَ إِلَيْهَا طِيبُ أَهْلِ الدُّنْيَا، وَيَقُولُ اللهُ عَزَّ وَجَلَّ: " " أَيْنَ عِبَادِيَ الَّذِينَ أَطَاعُونِي بِالْغَيْبِ، وَصَدَّقُوا رُسُلِي وَلَمْ يَرَوْنِي ؟ سَلُونِي فَهَذَا يَوْمُ الْمَزِيدِ، فَيَجْتَمِعُونَ عَلَى كَلِمَةٍ وَاحِدَةٍ: إِنَّا قَدْ رَضِينَا فَارْضَ عَنَّا، وَيَرْجِعُ إِلَيْهِمْ فِي قَوْلِهِ لَهُمْ: يَا أَهْلَ الْجَنَّةِ لَوْ لَمْ أَرْضَ عَنْكُمْ لَمْ أُسْكِنْكُمْ جَنَّتِي، فَهَذَا يَوْمُ الْمَزِيدِ فَسَلُونِي، فَيَجْتَمِعُونَ عَلَى كَلِمَةٍ وَاحِدَةٍ أَرِنَا وَجْهَكَ نَنْظُرْ إِلَيْهِ قَالَ: فَيَكْشِفُ اللهُ تَبَارَكَ وَتَعَالَى الْحُجُبَ، وَيَتَجَلَّى لَهُمْ تَبَارَكَ وَتَعَالَى، فَيَغْشَاهُمْ مِنْ نُورِهِ لَوْلَا أَنَّ اللهَ قَضَى أَنْ لَا يَمُوتُوا لَاحْتَرَقُوا، ثُمَّ يُقَالُ لَهُمُ: ارْجِعُوا إِلَى مَنَازِلِكُمْ، فَيَرْجِعُونَ وَقَدْ خَفَوْا عَلَى أَزْوَاجِهِمْ، وَخَفَيْنَ عَلَيْهِمْ مِمَّا غَشِيَهُمْ مِنْ نُورِهِ تَبَارَكَ وَتَعَالَى فَلَا يَزَالُ النُّورُ يَتَمَكَّنُ حَتَّى يَرْجِعُوا إِلَى حَالِهِمْ أَوْ إِلَى مَنَازِلِهِمُ الَّتِي كَانُوا عَلَيْهَا، فَيَقُولُ لَهُمْ أَزْوَاجُهُمْ: لَقَدْ خَرَجْتُمْ مِنْ عِنْدِنَا بِصُورَةٍ وَرَجَعْتُمْ إِلَيْنَا بِغَيْرِهَا ؟ فَيَقُولُونَ: تَجَلَّى لَنَا رَبُّنَا عَزَّ وَجَلَّ فَنَظَرْنَا إِلَى مَا خَفِينَا بِهِ عَلَيْكُمْ قَالَ: فَهُمْ يَتَقَلَّبُونَ فِي مِسْكِ الْجَنَّةِ، وَنَعِيمِهَا فِي كُلِّ سَبْعَةِ أَيَّامٍ، وَهُوَ يَوْمُ الْمَزِيدِ

Translation

Chain of narrators
  1. Muḥammad b. Maʿmar and ʾAḥmad b. ʿAmr b. ʿUbaydah al-ʿUṣfurī
  2. Yaḥyá b. Kathīr
  3. Ibrāhīm b. al-Mubārak
  4. al-Qāsim b. Muṭayyab
  5. al-Aʿmash
  6. Abū Wāʾil
  7. Ḥudhayfah
  8. Rasūl Allāh ﷺ

✧ "Gabriel ﷺ came to me with something like a mirror in his palm, in the middle of which was a black spot. I said, 'O Gabriel, what is this?' He said, 'This is the world, its clarity and beauty.' I said, 'What is this black spot?' He said, 'This is Friday.' I said, 'What is Friday?' He said, 'A great day among the days of your Lord.' Then he mentioned its honor, virtue, and its name in the Hereafter. When Allah admits the people of Paradise to Paradise and the people of the Fire to the Fire, there is neither night nor day. Allah, Mighty and Majestic, knows the duration of those hours. When it is Friday, at the time of Friday when the people of Friday go out to their Friday prayer, a caller will call out, 'O people of Paradise, come out to the Abode of Increase.' Then they will come out onto dunes of musk." Hudhayfah said, "By Allah, it is whiter than your flour." When they sit down and the people take their places, Allah sends upon them a wind called al-Muthirah, which stirs up white musk over them so that it enters their garments and comes out of their collars. That wind knows more about that perfume than the wife of one of you would if the perfume of all the people of the world were given to her. Then Allah, Mighty and Majestic, says, "Where are My servants who obeyed Me without seeing Me, who believed My messengers and did not see Me? Ask of Me, for this is the Day of Increase." They will unite on a single statement: "We are pleased, so be pleased with us." He will return to them in His speech: "O people of Paradise, if I were not pleased with you, I would not have lodged you in My Paradise. This is the Day of Increase, so ask of Me." They will unite on a single statement: "Show us Your face that we may look upon it." Then Allah, Blessed and Exalted, will remove the veils and manifest Himself to them. His light will cover them, and had Allah not decreed that they not die, they would have been burned. Then it will be said to them, "Return to your dwellings." They will return, having become hidden from their spouses, and their spouses hidden from them, due to the light of His manifestation that enveloped them. The light will continue to settle until they return to their state, or to their dwellings, as they were before. Their spouses will say to them, "You left us with one appearance and returned to us with another." They will say, "Our Lord, Mighty and Majestic, manifested Himself to us, and we beheld what made us hidden from you." Thus they will luxuriate in the musk of Paradise and its bliss every seven days, and that is the Day of Increase."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه القاسم بن مطيب وهو متروك

    machine translationIn it is al-Qāsim b. Muṭayyib, and he is abandoned (matrūk).

    in مسند البزار, p. 2884
  • ʿAlī al-Madīnī

    حديث غريب وما سمعته

    machine translationA strange (gharīb) hadith, and I have not heard it.

    in مسند البزار, p. 2884

Narrators

  1. Ḥudhayfah b. al-Yamān
    An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. Shaqīq b. Salamah
    trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Al-Qāsim b. Muṭayyib
    He has some leniency (layyin)
    الْقَاسِمِ بْنِ مُطَيَّبٍفيه لين
    عن
  5. Ibrāhīm b. al-Mubārak
    إبراهيم بن المبارك
    أخبرنا
  6. Yaḥyá b. Kathīr
    trustworthy (thiqah)d. 206 AH, also said 205 AH, also said after 200 AH.
    يَحْيَى بْنُ كَثِيرٍثقة .
    أخبرنا
  7. Aḥmad b. ʿAmr b. ʿUbaydah al-ʿUṣfurī
    trustworthy (thiqah)d. 253 AH
    وَأَحْمَدُ بْنُ عَمْرِو بْنِ عُبَيْدَةَ الْعُصْفُرِيُّثقة
    حدثنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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