Musnad al-Bazzar 2833
✧ Rib'i from Hudhayfah
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حَدَّثَنَا إِسْحَاقُ بْنُ بُهْلُولٍ الْأَنْبَارِيُّ، قَالَ: أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ؓ
أَنَّ الْيَهُودَ قَالُوا لِأَهْلِ الْإِسْلَامِ أَوْ لِقَوْمٍ مِنْ أَهْلِ الْإِسْلَامِ: نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللهُ وَمَا شَاءَ مُحَمَّدٌ، فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ: لَا تَقُولُوا مَا شَاءَ اللهُ وَمَا شَاءَ مُحَمَّدٌ، وَلَكِنْ قُولُوا: مَا شَاءَ اللهُ وَحْدَهُ
Translation
Chain of narrators
- Isḥāq b. Buhlūl al-Anbārī
- Sufyān b. ʿUyaynah
- ʿAbd al-Malik b. ʿUmayr
- Ribʿī
- Ḥudhayfah
✧ The Jews said to the Muslims, or to a group among the Muslims: 'What a good people you are, if only you did not say, "Whatever Allah wills and whatever Muhammad wills."' This reached the Prophet ﷺ, so he said: 'Do not say, "Whatever Allah wills and whatever Muhammad wills," but say, "Whatever Allah wills alone."'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
هكذا قال ابن عيينة عن عبد الملك عن ربعي عن حذيفة وقال شعبة وأبو عوانة عن عبد الملك عن ربعي بن حراش عن الطفيل أخي عائشة لأمها وقال معمر عن عبد الملك بن عمير عن جابر بن سمرة والصواب حديث عبد الملك عن ربعي عن الطفيل أخي عائشة
machine translationThus said Ibn ʿUyaynah, from ʿAbd al-Malik, from Ribʿī, from Ḥudhayfah. Shuʿbah and Abū ʿAwānah said: from ʿAbd al-Malik, from Ribʿī b. Ḥirāsh, from al-Ṭufayl, the maternal brother of ʿĀʾishah. Maʿmar said: from ʿAbd al-Malik b. ʿUmayr, from Jābir b. Samurah. The correct version (al-ṣawāb) is the hadith of ʿAbd al-Malik, from Ribʿī, from al-Ṭufayl, the maternal brother of ʿĀʾishah.
in مسند البزار, p. 2833
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيٍّثقة عابدعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأخبرنا
- d. 252 AHإِسْحَاقُ بْنُ بُهْلُولٍ الْأَنْبَارِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.