Musnad al-Bazzar 2832
✧ Rib'i from Hudhayfah
Show the chain
أَخْبَرَنَا بِهِ عَمْرُو بْنُ عَبْدِ الْمَلِكِ الْأَوْدِيُّ، قَالَ: أَخْبَرَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مَوْلًى لِرِبْعِيٍّ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ؓ، عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:
" اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبُو بَكْرٍ، وَعُمَرَ
Translation
Chain of narrators
- Bih ʿAmr b. ʿAbd al-Malik al-Awdī
- Wakīʿ
- Sufyān
- ʿAbd al-Malik b. ʿUmayr
- a freed slave of Liribʿī
- Ribʿī
- Ḥudhayfah
- al-Nabī ﷺ
✧ Follow the two after me: Abu Bakr and 'Umar.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
لا يصح لأنه عن عبد الملك عن مولى ربعي وهو مجهول عن ربعي
machine translationIt is not authentic (ṣaḥīḥ), because it is from ʿAbd al-Malik, from the freedman (mawlā) of Ribʿī, who is unknown (majhūl), from Ribʿī.
in مسند البزار, p. 2832 - العقيلي
يروى عن حذيفة بأسانيد جياد تثبت
machine translationIt is narrated from Ḥudhayfah with good chains that are established.
in مسند البزار, p. 2832 - Bazzār
مختلف في إسناده ومتكلم فيه من أجل مولى ربعي وهو مجهول عندهم
machine translationThere is disagreement about its chain of transmission and it is criticized because of the freed slave of Ribʿī, who is unknown (majhūl) according to them.
in مسند البزار, p. 2832 - Ibn ʿAbd al-Barr
حديث حذيفة حسن
machine translationThe hadith of Ḥudhayfah is good (ḥasan).
in مسند البزار, p. 2832
Show 3 more
- العقيلي
يروى عن حذيفة عن النبي صلى الله عليه وسلم بأسانيد جياد تثبت
machine translationIt is narrated from Ḥudhayfah, from the Prophet ﷺ, with good chains that are established.
in مسند البزار, p. 2832 - Abū Ḥatim al-Rāzī
سألت أبي عن حديث رواه الثوري عن عبد الملك بن عمير عن هلال مولى ربعي عن ربعي عن حذيفة مرفوعا اقتدوا باللذين من بعدي ورواه زائدة وغيره عن عبد الملك عن ربعي عن حذيفة مرفوعا أيهما أصح قال ما قال الثوري زاد رجلا وجود الحديث
machine translationI asked my father about a hadith narrated by al-Thawrī from ʿAbd al-Malik b. ʿUmayr, from Hilāl, the freed slave of Ribʿī, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ): "Follow the two who come after me." Zāʾidah and others narrated it from ʿAbd al-Malik, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ). Which of the two is more authentic (aṣaḥḥ)? He said: What al-Thawrī said, for he added a man and transmitted the hadith well.
in مسند البزار, p. 2832 - Ibn Ḥazm
لا يصح لأنه عن عبد الملك عن مولى ربعي وهو مجهول عن ربعي
machine translationIt is not authentic (ṣaḥīḥ), because it is from ʿAbd al-Malik, from the freedman (mawlā) of Ribʿī, who is unknown (majhūl), from Ribʿī.
in مسند البزار, p. 2832
Other narrations of this report
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيٍّثقة عابدعن
- acceptable (maqbūl)مَوْلًى لِرِبْعِيٍّمقبولعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدأخبرنا
- trustworthy (thiqah)d. 250 AHعَمْرُو بْنُ عَبْدِ الْمَلِكِ الْأَوْدِيُّثقةأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.