MajelisNoteDalilدليل

Musnad al-Bazzar 2715

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِ، قَالَ: أَخْبَرَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي سَلَّامٍ، عَنِ الْمِقْدَادِ بْنِ مَعْدِيٍّ، أَنَّهُ:

جَلَسَ مَعَ عُبَادَةَ بْنِ الصَّامِتِ، وَأَبِي الدَّرْدَاءِ، وَالْحَارِثِ بْنِ مُعَاوِيَةَ، فَتَذَاكَرْنَا حَدِيثَ رَسُولِ اللهِ ﷺ فَقَالَ أَبُو الدَّرْدَاءِ: يَا عُبَادَةُ، أَعِدْ عَلَيَّ كَلِمَاتِ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ كَذَا وَكَذَا، فَقَالَ عُبَادَةُ: إِنَّ النَّبِيَّ ﷺ، صَلَّى بِهِمْ فِي غَزَاةٍ لَهُ إِلَى بَعِيرٍ مِنَ الْمَغْنَمِ فَلَمَّا سَلَّمَ تَنَاوَلَ وَبَرَةً، فَأَقْبَلَ عَلَيْنَا فَقَالَ: اجْلِسُوا إِنَّ هَذَا مِنْ غَنَائِمِكُمْ، وَلَيْسَ لِي فِيهَا إِلَّا الْفَيْءُ مَعَكُمْ، وَإِلَّا الْخُمُسُ، وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ، وَالْمِخْيَطَ، وَأَكْبَرَ مِنْ ذَلِكَ، وَأَصْغَرَ، وَلَا تَغُلُّوا فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ عَلَى أَصْحَابِهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَجَاهِدُوا النَّاسَ فِي اللهِ

Translation

Chain of narrators
  1. Ibrāhīm b. ʿAbdullāh b. al-Junayd
  2. Sulaymān b. ʿAbd al-Raḥman
  3. Ismāʿīl b. ʿAyyāsh
  4. Abū Bakr b. Abū Maryam
  5. Abū Sallām
  6. al-Miqdād b. Maʿdī

✧ He sat with Ubada b. al-Samit, Abu al-Darda’, and al-Harith b. Mu’awiya, and we discussed the hadith of the Messenger of Allah ﷺ. Abu al-Darda’ said: “O Ubada, repeat for me the words of the Messenger of Allah ﷺ in such-and-such a expedition.” Ubada said: The Prophet ﷺ led them in prayer during one of his expeditions facing a camel from the spoils. When he said the salam, he took a piece of fur and turned to us, saying: “Sit down. This is from your spoils, and I have no right to it except the fay’ along with you, and the fifth. And the fifth is returned to you. So hand over the thread and the needle, and anything greater or smaller than that, and do not embezzle, for embezzlement is disgrace and fire upon its perpetrators in this world and the Hereafter. And strive against people in the cause of Allah.”

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    في حكم السماع
  2. a well-known Companiond. 87 AH, also said: 83 AH, also said: 86 AH, also said: 88 AH
    الْمِقْدَادِ بْنِ مَعْدِيٍّصحابي مشهور
    عن
  3. trustworthy (thiqah), he narrates mursal reports (yursil)d. between 101 and 110 AH
    أَبِي سَلَّامٍثقة يرسل
    عن
  4. Weak (ḍaʿīf); his house had been robbed, and he became confused (ikhtalaṭa).d. 156 AH
    أَبِي ج٧ / ص١٥٤بَكْرِ بْنِ أَبِي مَرْيَمَضعيف ، وكان قد سرق بيته ، فاختلط
    عن
  5. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    إِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    أخبرنا
  6. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 232 AH, or 233 AH, also said 234 AH
    سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِصدوق يخطئ
    أخبرنا
  7. d. survived until close to 270 AH
    إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِ
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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