Musnad al-Bazzar 2620
✧ among what Abu Sa'id al-Maqburi narrated from Usama b. Zayd
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حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ: أَخْبَرَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ، قَالَ: أَخْبَرَنَا أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ: حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ ؓ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ يَصُومُ الْأَيَّامَ يَسْرُدُ حَتَّى يُقَالَ: لَا يُفْطِرُ، وَيُفْطِرُ الْأَيَّامَ حَتَّى يُقَالَ: لَا يَكَادُ يَصُومُ، وَلَمْ يَكُنْ يَصُومُ مِنْ شَهْرٍ مِنَ الشُّهُورِ مَا يَصُومُ مِنْ شَعْبَانَ، فَقُلْتُ: يَا رَسُولَ اللهِ إِنَّكَ تَصُومُ حَتَّى نَقُولَ لَا تُفْطِرُ حَتَّى لَا تَكَادُ تَصُومُ، قُلْتُ: وَتَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ، قَالَ: إِنَّهُمَا يَوْمَانِ تُعْرَضُ فِيهِمَا الْأَعْمَالُ عَلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ، وَأَصُومُ مِنْ شَهْرِ شَعْبَانَ أَوْ مِنْ شَعْبَانَ فَإِنَّ ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- ʿAbd al-Raḥman b. Mahdī
- Thābit b. Qays Abū al-Ghuṣn
- Abū Saʿīd al-Maqburī
- Usāmah b. Zayd
✧ The Messenger of God ﷺ used to fast for days on end until it was said: He does not break his fast, and he would break his fast for days on end until it was said: He scarcely fasts. And he did not fast in any month as much as he fasted in Sha'ban. I said: O Messenger of God, you fast until we say you do not break your fast, and you break your fast until we say you scarcely fast. I said: And you fast on Mondays and Thursdays. He said: These are two days on which deeds are presented to the Lord of the Worlds, so I love that my deeds be presented while I am fasting. And I fast during the month of Sha'ban, or from Sha'ban, for it is a month people are heedless of.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Khuzaymah
والأولى في ذلك ما جاء في حديث أصح مما مضى وصححه ابن خزيمة
machine translationThe better view on this is what came in a hadith more authentic (aṣaḥḥ) than the preceding one, which Ibn Khuzaymah declared authentic (ṣaḥīḥ).
in مسند البزار, p. 2620 - Ibn Khuzaymah
صححه ابن خزيمة
machine translationIbn Khuzaymah graded it authentic (ṣaḥīḥ).
in مسند البزار, p. 2620
Other narrations of this report
Narrators
- a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AHأُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهورحدثني
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبُو سَعِيدٍ الْمَقْبُرِيُّثقة ثبتأخبرنا
- truthful (ṣadūq), prone to error (yahim)d. 168 AHثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِصدوق يهمأخبرنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.