MajelisNoteDalilدليل
العربية

Musnad al-Bazzar 2479

Show the chain

حَدَّثَنَا أَحْمَدُ بْنُ مَالِكٍ قَالَ: أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ قَالَ: أَخْبَرَنَا عَامِرٌ الْأَحْوَلُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ﷺ قَالَ:

" لَا طَلَاقَ قَبْلَ نِكَاحٍ، وَلَا عِتْقَ قَبْلَ مِلْكٍ " أَوْ قَالَ: " لَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ

Translation

Chain of narrators
  1. Aḥmad b. Mālik
  2. ʿAbd al-Wārith b. Saʿīd
  3. ʿĀmir al-Aḥwal
  4. ʿAmr b. Shuʿayb
  5. his father
  6. his father
  7. al-Nabī ﷺ

✧ "There is no divorce before marriage, and no emancipation before ownership," or he said: "No emancipation except after ownership."

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عمرو بن شعيب واختلف عنه فرواه ابن جريج عن عمرو بن شعيب عن طاؤوس عن معاذ قاله عبد المجيد بن عبد العزيز بن أبي رواد عن ابن جريج وخالفه عامر الأحول ومطر الوراق وغيرهما رووه عن عمرو بن شعيب عن أبيه عن جده وهو الصواب

    machine translationʿAmr b. Shuʿayb narrates it, and there is disagreement about it from him. Ibn Jurayj narrated it from ʿAmr b. Shuʿayb, from Ṭāwūs, from Muʿādh; this was said by ʿAbd al-Majīd b. ʿAbd al-ʿAzīz b. Abī Rawwād from Ibn Jurayj. ʿĀmir al-Aḥwal, Maṭar al-Warrāq and others contradicted him: they narrated it from ʿAmr b. Shuʿayb, from his father, from his grandfather, and that is the correct version.

    in مسند البزار, p. 2479
  • Badr al-Dīn al-ʿAynī

    حديث عبد الله بن عمرو حديث حسن صحيح وهو أحسن شيء روي في هذا الباب

    machine translationThe ḥadīth of ʿAbdullāh b. ʿAmr is a good and sound (ḥasan ṣaḥīḥ) ḥadīth, and it is the best thing narrated on this topic.

    in مسند البزار, p. 2479
  • Dāraquṭnī

    رواه عمرو بن شعيب عن سعيد بن المسيب عن عمر واختلف عن عمرو فرواه مطرف بن طريف وحبيب المعلم عن عمرو بن شعيب عن سعيد بن المسيب عن عمر وعند عمرو بن شعيب فيه إسناد آخر عن أبيه عن جده عن النبي صلى الله عليه وسلم يرويه المثنى بن الصباح وغيره ويشبه أن يكونا صحيحين

    machine translationʿAmr b. Shuʿayb narrated it from Saʿīd b. al-Musayyab from ʿUmar. There is disagreement about ʿAmr: Muṭarrif b. Ṭarīf and Ḥabīb al-Muʿallim narrated it from ʿAmr b. Shuʿayb from Saʿīd b. al-Musayyab from ʿUmar. ʿAmr b. Shuʿayb also has another chain for it, from his father from his grandfather from the Prophet ﷺ, which al-Muthannā b. al-Ṣabbāḥ and others narrate. It seems that both are sound (ṣaḥīḥ).

    in مسند البزار, p. 2479

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. ʿĀmir al-Aḥwal
    Aḥmad considered him lenient (layyin); Abū Ḥātim declared him trustworthy (waththaqahu).d. between 121 and 130 AH
    عَامِرٌ الْأَحْوَلُلينه : أحمد ، ووثقه : أبو حاتم
    أخبرنا
  5. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنه
    أخبرنا
  6. Aḥmad b. Mālik
    أحمد بن مالك
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us