Musnad al-Bazzar 2388
Show the chain
حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ الْبَغْدَادِيُّ قَالَ: أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ: أَخْبَرَنَا إِسْرَائِيلُ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ؓ قَالَ:
" مَرَّ رَجُلٌ عَلَى النَّبِيِّ ﷺ وَعَلَيْهِ ثَوْبَانِ أَحْمَرَانِ، فَسَلَّمَ عَلَى النَّبِيِّ ﷺ، فَلَمْ يَرُدَّ عَلَيْهِ السَّلَامَ
Translation
Chain of narrators
- al-ʿAbbās b. Jaʿfar al-Baghdādī
- Isḥāq b. Manṣūr
- Isrāʾīl
- Abū Yaḥyá al-Qattāt
- Mujāhid
- ʿAbdullāh b. ʿAmr
✧ A man passed by the Prophet ﷺ wearing two red garments, and he greeted the Prophet ﷺ, but he did not return the greeting.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ضعيف الإسناد
machine translationIts chain is weak (ḍaʿīf al-isnād).
in مسند البزار, p. 2388 - Ibn Ḥajar al-ʿAsqalānī
فيه أبو يحيى القتات مختلف فيه
machine translationIn it is Abū Yaḥyā al-Qattāt, concerning whom there is disagreement.
in مسند البزار, p. 2388 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده أبو يحيى القتات وهو كوفي لا يحتج بحديثه
machine translationIn its chain is Abū Yaḥyā al-Qattāt, who is a Kūfan whose hadith is not taken as proof.
in مسند البزار, p. 2388 - Bazzār
لا نعلمه يروى بهذا اللفظ إلا عن عبد الله بن عمرو ولا نعلم له طريقا إلا هذه الطريق ولا نعلم رواه عن إسرائيل إلا إسحاق بن منصور
machine translationWe do not know it to be narrated with this wording except from ʿAbdullāh b. ʿAmr, and we do not know of any route for it other than this route, and we do not know of anyone who narrated it from Isrāʾīl except Isḥāq b. Manṣūr.
in مسند البزار, p. 2388
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- weak in ḥadīth (layyin al-ḥadīth)أَبِي يَحْيَى الْقَتَّاتِلين الحديثعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةأخبرنا
- truthful (ṣadūq), criticized for Shīʿismd. al-Bukhārī said: 204 AH, Abū Dāwūd and others said: 205 AHإِسْحَاقُ بْنُ مَنْصُورٍصدوق تكلم فيه للتشيعأخبرنا
- truthful (ṣadūq)d. 258 AHالْعَبَّاسُ بْنُ جَعْفَرٍ الْبَغْدَادِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.