Musnad al-Bazzar 2232
✧ Thuwayr b. Abi Fakhtah from b. al-Zubayr
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حَدَّثَنَا مُحَمَّدُ بْنُ مَرْزُوقِ بْنِ بُكَيْرٍ قَالَ: نَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ قَالَ: نَا إِسْرَائِيلُ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ قَالَ: سَمِعْتُ ابْنَ الزُّبَيْرِ يَقُولُ:
" إِنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِصَوْمِ يَوْمِ عَاشُورَاءَ
Translation
Chain of narrators
- Muḥammad b. Marzūq b. Bukayr
- Muʾammal b. Ismāʿīl
- Isrāʾīl
- Thūwayr b. Abū Fākhitah
- Ibn al-Zubayr
✧ "The Messenger of Allah ﷺ commanded fasting on the day of 'Ashura'."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
ثوير نسب إلى الرفض وضعفه جماعة كما ذكرت وأثر الضعف بين على رواياته
machine translationThuwayr was ascribed to Rafḍ (Shiʿi rejectionism) and was declared weak (ḍaʿīf) by a group of scholars, as I have mentioned, and the effect of weakness is clear upon his narrations.
in مسند البزار, p. 2232
Other narrations of this report
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينسمعت
- weak (ḍaʿīf)d. between 131 AH and 140 AHثُوَيْرِ بْنِ أَبِي فَاخِتَةَضعيفعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AHمُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظنا
- Truthful (ṣadūq) with some errors (awhām)d. 248 AHمُحَمَّدُ بْنُ مَرْزُوقِ بْنِ بُكَيْرٍصدوق له أوهامحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.