Musnad al-Bazzar 2187

Translation

✧ Shu'bah narrated to us, from 'Ata' b. al-Sa'ib, from Abu al-Bakhtari, from 'Ubaydah, from Ibn al-Zubayr, from the Prophet ﷺ, similarly. No one corroborated Shu'bah in this narration of his from 'Ata' b. al-Sa'ib; they contradicted him in it. Hammad b. Salamah and Jarir b. 'Abd al-Hamid said: from 'Ata' b. al-Sa'ib, from Abu Yahya, from Ibn 'Abbas, that two men brought a dispute to the Messenger of God ﷺ. I think this discrepancy came only from 'Ata' b. al-Sa'ib, because his hadith had become confused. 'Ubaydah did not narrate from Ibn al-Zubayr any hadith going back to the Prophet other than this one through a sound chain. He said: I heard Abu Musa Muhammad b. al-Muthanna say: I copied this hadith from the book of Ghundar, from Shu'bah, from 'Ata', from Abu al-Bakhtari, from 'Ubaydah, from Ibn al-Zubayr, from the Prophet ﷺ, but I did not hear it from him.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  رواه عبد الوارث وجرير عن عطاء بن السائب عن أبي يحيى الأعرج عن ابن عباس فذكره وشعبة أقدم سماعا من هؤلاء وعطاء تغير بأخرة

  machine translationʿAbd al-Wārith and Jarīr narrated it from ʿAṭāʾ b. al-Sāʾib, from Abū Yaḥyā al-Aʿraj, from Ibn ʿAbbās, and he mentioned it. Shuʿbah heard from him earlier than these, and ʿAṭāʾ changed (taghayyara) towards the end of his life. Report a problem

  in مسند البزار, p. 2187
• Abū Ḥatim al-Rāzī

  قلت لأبي أيهما أصح قال شعبة أقدم سماعا من هؤلاء وعطاء تغير بآخرة

  machine translationI said to my father: Which of the two is more authentic (aṣaḥḥ)? He said: Shuʿbah heard from him earlier than these, and ʿAṭāʾ changed (taghayyara) towards the end of his life. Report a problem

  in مسند البزار, p. 2187

Other narrations of this report

Sunan Abi Dawud 3620

Narrators

1. 1
   ʿAbdullāh b. al-Zubayr

   He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
   عَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
   عن
2. 2
   ʿAbīdah b. ʿAmr al-Salmānī

   a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AH
   عبيدة بن عمرو السلمانيتابعي كبير ، مخضرم ، فقيه ثبت
   عن
3. 3
   Abū al-Bakhtarī

   trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
   سعيد بن فيروز الطائيثقة ثبت، فيه تشيع قليل، كثير الإرسال
   عن
4. 4
   ʿAṭāʾ b. al-Sāʾib

   Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
   عطاء بن السائبصدوق اختلط
   عن
5. 5
   Shuʿbah

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
   شعبة بن الحجاجثقة حافظ , متقن
   نا
6. 6
   Muḥammad b. Jaʿfar

   Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
   مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
   نا
7. 7
   Aḥmad b. ʿAbdullāh b. al-Ḥakam

   trustworthy (thiqah)d. 247 AH
   أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ الْحُسَيْنِ بْنِ كُرْدِيٍّثقة
   نا
8. 8
   al-Bazzār

   d. 291 AH or 292 AH or 294 AH
   البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.