Musnad al-Bazzar 2178
✧ Rabi'ah b. al-Harith from al-Fadl
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِ قَالَ: نَا يَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ قَالَ: نَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ اللهِ بْنِ نَافِعِ بْنِ الْعَمْيَاءِ، عَنْ رَبِيعَةَ بْنِ الْحَارِثِ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" الصَّلَاةُ مَثْنَى مَثْنَى تَشَهَّدُ فِي كُلِّ رَكْعَةٍ، ثُمَّ تَضَرَّعُ وَتَخَشَّعُ وَتَمَسْكَنُ، ثُمَّ تَرْفَعُ يَدَيْكَ إِلَى أُذُنَيْكَ، ثُمَّ تَسْتَقْبِلُ بِهِمَا وَجْهَكَ، وَتَقُولُ: يَا رَبِّ يَا رَبِّ، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ
Translation
Chain of narrators
- Ibrāhīm b. ʿAbdullāh b. al-Junayd
- Yaḥyá b. ʿAbdullāh b. Bukayr
- al-Layth b. Saʿd
- ʿAbd Rabbih b. Saʿīd
- ʿImrān b. Abū Anas
- ʿAbdullāh b. Nāfiʿ b. al-ʿAmyāʾ
- Rabīʿah b. al-Ḥārith
- al-Faḍl b. ʿAbbās
- Rasūl Allāh ﷺ
✧ Prayer is two rak‘ahs at a time; you should recite the tashahhud in every rak‘ah, then humble yourself, show reverence, and display neediness; then raise your hands to your ears, then turn them toward your face, and say: “O Lord, O Lord.” Whoever does not do that, it is deficient.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
إسناد مضطرب ضعيف لا يحتج بمثله
machine translationA confused (muḍṭarib), weak (ḍaʿīf) chain; the like of it is not to be used as evidence.
in مسند البزار, p. 2178 - Abū Ḥatim al-Rāzī
ما يقول الليث أصح لأنه قد تابع الليث عمرو بن الحارث وابن لهيعة وعمرو والليث كانا يكتبان وشعبة صاحب حفظ قلت لأبي هذا الإسناد عندك صحيح قال حسن
machine translationWhat al-Layth says is more authentic, because ʿAmr b. al-Ḥārith and Ibn Lahīʿah corroborated al-Layth. ʿAmr and al-Layth used to write, whereas Shuʿbah was a man of memory. I said to my father: Is this chain sound (ṣaḥīḥ) in your view? He said: Good (ḥasan).
in مسند البزار, p. 2178 - Abū Ḥatim al-Rāzī
في إسناده اختلاف
machine translationThere is a disagreement in its chain.
in مسند البزار, p. 2178 - Abū Ḥatim al-Rāzī
حديث الليث أصح لأن أنس بن أبي أنس لا يعرف وعبد الله بن الحارث ليس له معنى إنما هو ربيعة بن الحارث
machine translationThe hadith of al-Layth is more authentic, because Anas b. Abī Anas is not known, and ʿAbdullāh b. al-Ḥārith has no meaning here; it is only Rabīʿah b. al-Ḥārith.
in مسند البزار, p. 2178
Show 4 more
- al-Bukhari
حديث الليث أصح من حديث شعبة
machine translationThe hadith of al-Layth is more authentic than the hadith of Shuʿbah.
in مسند البزار, p. 2178 - Sulaymān b. Aḥmad al-Ṭabarānī
ضبط الليث بن سعد إسناد هذا الحديث ووهم فيه شعبة
machine translationAl-Layth b. Saʿd preserved the chain of this hadith accurately, and Shuʿbah erred in it.
in مسند البزار, p. 2178 - al-Bukhari
وحديث الليث أصح من حديث شعبة
machine translationAnd the hadith of al-Layth is more authentic than the hadith of Shuʿbah.
in مسند البزار, p. 2178 - Dāraquṭnī
والقول قول الليث بن سعد
machine translationAnd the correct statement is that of al-Layth b. Saʿd.
in مسند البزار, p. 2178
Other narrations of this report
Sahih al-Bukhari 1137Sunan an-Nasa'i 1672Sunan an-Nasa'i 1673Sunan an-Nasa'i 1692
Narrators
- Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwāsالفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباسعن
- He has companionship (Companion, ṣuḥbah)d. at the beginning of ʿUmar's caliphate (may Allah be pleased with him), also said: at its end, in the year 23 AHرَبِيعَةَ بْنِ الْحَارِثِله صحبةعن
- unknown (majhūl)عَبْدِ اللهِ بْنِ نَافِعِ بْنِ الْعَمْيَاءِمجهولعن
- trustworthy (thiqah)d. 117 AHعِمْرَانَ بْنِ أَبِي أَنَسٍثقةعن
- trustworthy (thiqah)d. 139 AH or 140 AHعَبْدِ رَبِّهِ بْنِ سَعِيدٍثقةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورنا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكنا
- d. survived until close to 270 AHإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.