MajelisNoteDalilدليل

Musnad al-Bazzar 1756

✧ What Abu Wa'il Shaqiq b. Salamah narrated from Abdullah

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حَدَّثَنَا الْحُسَيْنُ بْنُ أَبِي زَيْدٍ الْبَغْدَادِيُّ، قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، وَعَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَا مِنْ أَحَدٍ يَمُوتُ لَهُ مَالٌ لَا يُؤَدِّي زَكَاتَهُ إِلَّا جَعَلَ اللهُ لَهُ يَوْمَ الْقِيَامَةِ طَوْقًا فِي عُنُقِهِ شُجَاعٌ أَقْرَعُ فَهُوَ يَفِرُّ مِنْهُ وَهُوَ يَتْبَعُهُ، ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللهِ ﷺ مِصْدَاقَهُ فِي كِتَابِ اللهِ: وَلا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ بَلْ هُوَ شَرٌّ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ

Translation

Chain of narrators
  1. al-Ḥusayn b. Abū Zayd al-Baghdādī
  2. Sufyān b. ʿUyaynah
  3. Jāmiʿ b. Abū Rāshid and ʿAbd al-Malik b. Aʿyan
  4. Abū Wāʾil
  5. ʿAbdullāh
  6. Rasūl Allāh ﷺ

✧ There is no one who dies leaving wealth on which he did not pay zakat except that Allah will make it a bald-headed snake around his neck on the Day of Resurrection. He will flee from it while it follows him. Then the Messenger of Allah ﷺ recited to us its confirmation from the Book of Allah: 'And let not those who withhold what Allah has given them from His bounty think that it is better for them. Rather, it is worse for them. They will be collared with what they withheld on the Day of Resurrection.'

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Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. truthful (ṣadūq), Shīʿīd. between 121 AH and 130 AH
    وَعَبْدِ الْمَلِكِ بْنِ أَعْيَنَصدوق شيعي
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  5. الْحُسَيْنُ بْنُ أَبِي زَيْدٍ الْبَغْدَادِيُّ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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