Musnad al-Bazzar 1505
✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ
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حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، وَإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ قَالَا: نَا مُسَدَّدٌ قَالَ: نَا حُصَيْنُ بْنُ نُمَيْرٍ قَالَ: نَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ:
قَالَ رَجُلٌ مِنَ الْمُشْرِكِينَ لِعَبْدِ اللهِ: إِنِّي لَأَحْسَبُ صَاحِبَكُمْ قَدْ عَلَّمَكُمْ كُلَّ شَيْءٍ، حَتَّى عَلَّمَكُمْ كَيْفَ تَأْتُونَ الْخَلَاءَ ؟ قَالَ: إِنْ كُنْتَ مُسْتَهْزِئًا، فَقَدْ عَلَّمَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ بِفُرُوجِنَا، وَأَحْسَبُهُ قَالَ: وَلَا نَسْتَنْجِيَ بِأَيْمَانِنَا، وَلَا نَسْتَنْجِيَ بِالرَّجِيعِ، وَلَا نَسْتَنْجِيَ بِالْعَظْمِ، وَلَا نَسْتَنْجِيَ بِدُونِ ثَلَاثَةِ أَحْجَارٍ
Translation
Chain of narrators
- al-Ḥasan b. Yaḥyá and ʾIbrāhīm b. ʿAbdullāh
- Musaddad
- Ḥuṣayn b. Numayr
- Sufyān b. Ḥusayn
- al-Ḥakam
- Ibrāhīm
- ʿAlqamah
✧ A man from the polytheists said to Abdullah, "I think your companion has taught you everything, even how to relieve yourselves." He said, "If you are mocking, then he taught us not to face the qiblah with our private parts, and I think he said: not to clean ourselves with our right hands, not to clean ourselves with dung, not to clean ourselves with bones, and not to clean ourselves with fewer than three stones."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله موثقون
machine translationIts narrators are considered trustworthy (muwathhaqūn).
in مسند البزار, p. 1505
Other narrations of this report
Sahih al-Bukhari 394Sahih Muslim 262bSunan an-Nasa'i 21Sunan an-Nasa'i 41
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūnسُفْيَانُ بْنُ حُسَيْنٍثقة في غير الزهري باتفاقهمنا
- There is nothing wrong with him (lā baʾsa bih); he was accused of nāṣibism (naṣb)d. between 171 and 180 AHحُصَيْنُ بْنُ نُمَيْرٍلا بأس به ، رمي بالنصبنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظنا
- d. survived until close to 270 AHوَإِبْرَاهِيمُ بْنُ عَبْدِ اللهِحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.