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Musnad al-Bazzar 1505

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

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حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، وَإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ قَالَا: نَا مُسَدَّدٌ قَالَ: نَا حُصَيْنُ بْنُ نُمَيْرٍ قَالَ: نَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ:

قَالَ رَجُلٌ مِنَ الْمُشْرِكِينَ لِعَبْدِ اللهِ: إِنِّي لَأَحْسَبُ صَاحِبَكُمْ قَدْ عَلَّمَكُمْ كُلَّ شَيْءٍ، حَتَّى عَلَّمَكُمْ كَيْفَ تَأْتُونَ الْخَلَاءَ ؟ قَالَ: إِنْ كُنْتَ مُسْتَهْزِئًا، فَقَدْ عَلَّمَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ بِفُرُوجِنَا، وَأَحْسَبُهُ قَالَ: وَلَا نَسْتَنْجِيَ بِأَيْمَانِنَا، وَلَا نَسْتَنْجِيَ بِالرَّجِيعِ، وَلَا نَسْتَنْجِيَ بِالْعَظْمِ، وَلَا نَسْتَنْجِيَ بِدُونِ ثَلَاثَةِ أَحْجَارٍ

Translation

Chain of narrators
  1. al-Ḥasan b. Yaḥyá and ʾIbrāhīm b. ʿAbdullāh
  2. Musaddad
  3. Ḥuṣayn b. Numayr
  4. Sufyān b. Ḥusayn
  5. al-Ḥakam
  6. Ibrāhīm
  7. ʿAlqamah

✧ A man from the polytheists said to Abdullah, "I think your companion has taught you everything, even how to relieve yourselves." He said, "If you are mocking, then he taught us not to face the qiblah with our private parts, and I think he said: not to clean ourselves with our right hands, not to clean ourselves with dung, not to clean ourselves with bones, and not to clean ourselves with fewer than three stones."

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله موثقون

    machine translationIts narrators are considered trustworthy (muwathhaqūn).

    in مسند البزار, p. 1505

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    قال
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūn
    سُفْيَانُ بْنُ حُسَيْنٍثقة في غير الزهري باتفاقهم
    نا
  6. There is nothing wrong with him (lā baʾsa bih); he was accused of nāṣibism (naṣb)d. between 171 and 180 AH
    حُصَيْنُ بْنُ نُمَيْرٍلا بأس به ، رمي بالنصب
    نا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    نا
  8. d. survived until close to 270 AH
    وَإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ
    حدثنا
  9. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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