Musnad al-Bazzar 1347
✧ Usama from his father
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ قَالَ: نَا الْحَجَّاجُ بْنُ مُحَمَّدٍ قَالَ: نَا عَبْدُ اللهِ بْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ حَارِثَةَ
" أَنَّ النَّبِيَّ ﷺ فِي أَوَّلِ مَا أُوحِيَ إِلَيْهِ أَتَاهُ جِبْرِيلُ، فَعَلَّمَهُ الْوُضُوءَ، فَلَمَّا فَرَغَ أَخَذَ غَرْفَةً مِنْ مَاءٍ فَنَضَحَ بِهَا فَرْجَهُ
Translation
Chain of narrators
- Ibrāhīm b. Ziyād
- al-Ḥajjāj b. Muḥammad
- ʿAbdullāh b. Lahīʿah
- ʿUqayl
- al-Zuhrī
- ʿUrwah
- Usāmah b. Zayd
- Zayd b. Ḥārithah
✧ That the Prophet ﷺ, in the beginning of what was revealed to him, Jibril came to him and taught him ablution. When he finished, he took a handful of water and sprinkled it on his private part.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا حديث كذب باطل
machine translationThis hadith is a false fabrication (kadhib bāṭil).
in مسند البزار, p. 1347 - Mubarakpūri
فيه ابن لهيعة وفيه مقال مشهور
machine translationIn it is Ibn Lahīʿah, and there is a well-known criticism concerning him.
in مسند البزار, p. 1347
Other narrations of this report
Narrators
- eminent, well-known Companion, among the first to embrace Islamd. 8 AH, also said 7 AHزَيْدُ بْنُ حَارِثَةَ الْكَلْبِيُّصحابي جليل مشهور ، من أول الناس إسلاماعن
- a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AHأُسَامَةَ بْنِ زَيْدٍصحابي مشهورعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AHعُقَيْلٍثقة ثبتعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHعَبْدُ اللهِ بْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHالْحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهنا
- d. between 241 and 250 AHإِبْرَاهِيمُ بْنُ زِيَادٍحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.