Musnad al-Bazzar 1101
✧ from what Sa'id b. al-Musayyib narrated from Sa'id b. Malik
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ اللَّيْثِ الْهَدَادِيُّ قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى قَالَ: نَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنِ الْحَضْرَمِيِّ، وَيُقَالُ لَهُ: الْحَضْرَمِيُّ بْنُ إِسْحَاقَ، وَيُقَالُ ابْنُ لَاحِقٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ سَعْدٍ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:
لَا عَدْوَى وَلَا طِيَرَةَ وَلَا هَامَةَ وَإِنْ تَكُنْ طِيَرَةٌ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ
Translation
Chain of narrators
- Muḥammad b. al-Layth al-Hadādī
- ʿUbaydullāh b. Mūsá
- Shaybān
- Yaḥyá b. Abū Kathīr
- al-Ḥaḍramī and Yuqāl Lah al-Ḥaḍramī b. Isḥāq Wayuqāl Ibn Lāḥiq
- Saʿīd b. al-Musayyib
- Saʿd
- Rasūl Allāh ﷺ
✧ There is no contagion, no evil omen, and no hama. If there is any evil omen, it is in the horse, the woman, and the dwelling.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو حديث يرويه يحيى بن أبي كثير واختلف عنه فرواه يزيد بن هارون عن هشام عن يحيى عن سعيد بن المسيب عن سعد وخالفه معاذ بن هشام ومحمد بن أبي عدي فروياه عن هشام عن يحيى عن الحضرمي عن سعيد بن المسيب وهو الصواب قال الشيخ من الناس من قال الحضرمي بن لاحق
machine translationThis is a hadith narrated by Yaḥyā b. Abī Kathīr, and there is disagreement about it from him. Yazīd b. Hārūn narrated it from Hishām, from Yaḥyā, from Saʿīd b. al-Musayyab, from Saʿd. He was contradicted by Muʿādh b. Hishām and Muḥammad b. Abī ʿAdī, who narrated it from Hishām, from Yaḥyā, from al-Ḥaḍramī, from Saʿīd b. al-Musayyab, and this is the correct (ṣawāb) version. The Shaykh said: Some people said that al-Ḥaḍramī is b. Lāḥiq.
in مسند البزار, p. 1101
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- no harm in him (lā baʾs bih)d. between 111 and 120 AHالْحَضْرَمِيِّ ، وَيُقَالُ لَهُ : الْحَضْرَمِيُّ بْنُ إِسْحَاقَ ، وَيُقَالُ ابْنُ لَاحِقٍلا بأس بهعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانُثقة , صاحب كتابنا
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعنا
- مُحَمَّدُ بْنُ اللَّيْثِ الْهَدَادِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.