MajelisNoteDalilدليل

Musnad al-Bazzar 1078

✧ from what the shaykhs narrated from Abd al-Rahman b. Awf

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حَدَّثَنَا مُحَمَّدُ بْنُ مَرْزُوقٍ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍ قَالَ: نَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَخِيهِ الْمِسْوَرِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

" لَا يَضْمَنُ السَّارِقُ سَرِقَتَهُ بَعْدَ إِقَامَةِ الْحَدِّ

Translation

Chain of narrators
  1. Muḥammad b. Marzūq
  2. ʿAbd al-Raḥman b. Baḥr
  3. al-Mufaḍḍal b. Faḍālah
  4. Yūnus b. Yazīd
  5. Saʿd b. Ibrāhīm
  6. Akhīh al-Miswar b. Ibrāhīm
  7. ʿAbd al-Raḥman b. ʿAwf
  8. Rasūl Allāh ﷺ

✧ The thief is not liable for what he stole after the prescribed punishment has been carried out on him.

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا حديث منكر ومسور لم يلق عبد الرحمن

    machine translationThis is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān.

    in مسند البزار, p. 1078
  • Dāraquṭnī

    والمسور بن إبراهيم لم يدرك عبد الرحمن بن عوف فإن صح إسناده فهو مرسل

    machine translationAl-Miswar b. Ibrāhīm did not reach ʿAbd al-Raḥmān b. ʿAwf, so if its chain is sound, then it is disconnected (mursal).

    in مسند البزار, p. 1078
  • Bazzār

    والمسور بن إبراهيم لم يلق عبد الرحمن بن عوف

    machine translationAl-Miswar b. Ibrāhīm did not meet ʿAbd al-Raḥmān b. ʿAwf.

    in مسند البزار, p. 1078
  • Dāraquṭnī

    سعيد بن إبراهيم مجهول والمسور لم يدرك عبد الرحمن بن عوف

    machine translationSaʿīd b. Ibrāhīm is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān b. ʿAwf.

    in مسند البزار, p. 1078
Show 9 more
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا مرسل ليس بثابت

    machine translationThis is disconnected (mursal) and is not established.

    in مسند البزار, p. 1078
  • محمد بن إبراهيم بن المنذر النيسابوري

    لا يثبت خبر عبد الرحمن بن عوف في هذا الباب

    machine translationThe report of ʿAbd al-Raḥmān b. ʿAwf on this topic is not established.

    in مسند البزار, p. 1078
  • Abū Ḥatim al-Rāzī

    قال أبي هذا حديث منكر ومسور لم يلق عبد الرحمن وهو مرسل أيضا

    machine translationMy father said: This is a rejected (munkar) hadith, and al-Miswar did not meet ʿAbd al-Raḥmān, and it is also disconnected (mursal).

    in مسند البزار, p. 1078
  • Dāraquṭnī

    ولا يصح أيضا وهو مضطرب غير ثابت

    machine translationIt is also not sound; it is inconsistent (muḍṭarib) and not established.

    in مسند البزار, p. 1078
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    هذا مرسل وليس بثابت

    machine translationThis is disconnected (mursal) and is not established.

    in مسند البزار, p. 1078
  • Bazzār

    وهذا الحديث مرسلا عن عبد الرحمن لأن المسور بن إبراهيم لم يلق عبد الرحمن

    in مسند البزار, p. 1078
  • Dāraquṭnī

    سعيد مجهول والمسور لم يدرك عبد الرحمن وقال هذا وهم من وجوه عدة

    machine translationSaʿīd is unknown (majhūl), and al-Miswar did not reach ʿAbd al-Raḥmān. He said: This is an error (wahm) for several reasons.

    in مسند البزار, p. 1078
  • Bazzār

    مرسلا

    machine translationAs a mursal report.

    in مسند البزار, p. 1078
  • Ibn ʿAbd al-Barr

    ليس بالقوي ولا تقوم به حجة

    machine translationIt is not strong, and no proof can be established by it.

    in مسند البزار, p. 1078

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AH
    عَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرة
    عن
  2. الْمِسْوَرِ بْنِ إِبْرَاهِيمَمقبول
    عن
  3. He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AH
    سَعْدِ بْنِ إِبْرَاهِيمَوكان ثقة فاضلا عابدا
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَ بْنِ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AH
    الْمُفَضَّلُ بْنُ فَضَالَةَثقة فاضل عابد
    نا
  6. acceptable (maqbūl)
    عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍمقبول
    نا
  7. Truthful (ṣadūq) with some errors (awhām)d. 248 AH
    مُحَمَّدُ بْنُ مَرْزُوقٍصدوق له أوهام
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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