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Musnad al-Bazzar 10303

✧ Ibn Abi Mulaykah from Aishah

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حَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْوَاسِطِيُّ، قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ:

بَلَغَ عَائِشَةَ أَنَّ امْرَأَةً لَبِسَتْ نَعْلًا، فَقَالَتْ عَائِشَةُ: إِنَّ رَسُولَ اللهِ ﷺ لَعَنَ الرَّجُلَةَ مِنَ النِّسَاءِ

Translation

Chain of narrators
  1. Aḥmad b. Dāwud al-Wāsiṭī
  2. Sufyān b. ʿUyaynah
  3. Ibn Jurayj
  4. Ibn Abū Mulaykah

✧ It reached Aishah that a woman had worn sandals, and Aishah said: The Messenger of God ﷺ cursed the masculine-acting women.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    فقالت
  2. trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنِ أَبِي مُلَيْكَةَثقة فقيه
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  5. d. between 221 and 230 AH
    أَحْمَدُ بْنُ دَاوُدَ الْوَاسِطِيُّ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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