MajelisNoteDalilدليل

Musnad al-Bazzar 10275

✧ Ubayd b. Umayr al-Laythi from Aishah

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حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: نَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ قَالَ: حَدَّثَنِي عَطَاءٌ قَالَ: حَدَّثَنِي عُبَيْدُ بْنُ عُمَيْرٍ، قَالَ: حَدَّثَنِي مَنْ أُصَدِّقُ - يُرِيدُ عَائِشَةَ - قَالَ:

انْكَسَفَتِ الشَّمْسُ فَقَالَتْ: فَقَامَ رَسُولُ اللهِ ﷺ بِالنَّاسِ قِيَامًا طَوِيلًا ثُمَّ رَكَعَ وَسَجَدَ، يَقُولُ إِذَا رَكَعَ: اللهُ أَكْبَرُ "، وَإِذَا رَفَعَ رَأْسَهُ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ "، ثُمَّ صَلَّى فِيهَا سِتَّ رَكَعَاتٍ حَتَّى إِنَّ رِجَالًا لَيُغْشَى عَلَيْهِمْ، حَتَّى إِنَّ سِجَالَ الْمَاءِ لَتُصَبُّ عَلَيْهِمْ. فَلَمَّا انْجَلَتِ الشَّمْسُ خَطَبَنَا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ يُخَوِّفُ بِهِمَا عِبَادَهُ، فَأَيَّتُهُمَا انْكَسَفَ فَصَلُّوا حَتَّى تَنْجَلِيَ، وَصَلَّى بِهِمْ حَتَّى انْجَلَتْ

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. Abū ʿĀṣim
  3. Ibn Jurayj
  4. ʿAṭāʾ
  5. ʿUbayd b. ʿUmayr
  6. Man Uṣaddiq Yurīd ʿĀʾishah

✧ The sun eclipsed, and she said: The Messenger of God ﷺ stood with the people for a long standing, then bowed and prostrated. When he bowed he said, “God is greater,” and when he raised his head he said, “God hears whoever praises Him.” Then he prayed six rak’ahs in it until men fainted, until buckets of water were poured on them. When the sun cleared, he addressed us, praised God and extolled Him, then said, “The sun and the moon do not eclipse for the death of anyone or for his life, but they are two signs among the signs of God by which He frightens His servants. Whichever of them eclipses, pray until it clears.” And he prayed with them until it cleared.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    حدثني
  2. Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AH
    عُبَيْدُ بْنُ عُمَيْرٍمجمع على ثقته
    حدثني
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    حدثني
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍثقة ثبت
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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