Musnad al-Bazzar 10274
✧ Ubayd b. Umayr al-Laythi from Aishah
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حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: نَا أَبُو عَاصِمٍ، قَالَ: نَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، قَالَ:
أَخْبَرَتْنِي عَائِشَةُ أَنَّهَا قَالَتْ لِلَعَّابِينَ: وَدِدْتُ أَنِّي أَرَاهُمْ، قَالَتْ: فَقَامَ رَسُولُ اللهِ ﷺ وَقُمْتُ عَلَى الْبَابِ أَنْظُرُ بَيْنَ أُذُنِهِ وَعَاتِقِهِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- Abū ʿĀṣim
- Ibn Jurayj
- ʿAṭāʾ
- ʿUbayd b. ʿUmayr
✧ Aisha told me that she said to the players: I wish I could see them. She said: The Messenger of God ﷺ stood up, and I stood at the door looking between his ear and his shoulder while they were playing in the mosque.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن اللجام علي بن خلف القرطبي
حديث عائشة أصح من حديث نبهان لأن نبهان ليس بمعروف بنقل العلم ولا يروي إلا حديثين هذا والمكاتب إذا كان معه ما يؤدي احتجبت عنه سيدته فلا يعمل بحديث نبهان لمعارضته الأحاديث الثابتة
machine translationThe hadith of ʿĀʾishah is more authentic than the hadith of Nabhān, because Nabhān is not known for transmitting knowledge and narrates only two hadiths: this one, and the one about the mukātab, that if he has with him what he needs to pay, his mistress must veil herself from him. So the hadith of Nabhān is not to be acted upon, because it conflicts with the established hadiths.
in مسند البزار, p. 10274
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاأخبرتني
- Unanimously agreed to be trustworthy (thiqah)d. 68 AH, also said: 74 AHعُبَيْدِ بْنِ عُمَيْرٍمجمع على ثقتهعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.