Musnad al-Bazzar 10162
✧ Urwa b. al-Zubayr from Aisha
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّ، قَالَ: نَا يَزِيدُ بْنُ هَارُونَ قَالَ: أَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ
أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ سَأَلَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ، أَفَأَدَعُ الصَّلَاةَ ؟ قَالَ: إِنَّمَا ذَلِكَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ، فَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Malik al-Wāsiṭī
- Yazīd b. Hārūn
- Sufyān al-Thawrī
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ Fatimah bt. Abi Hubaysh asked the Messenger of God ﷺ, saying: "O Messenger of God, I suffer from istihadah; should I abandon the prayer?" He said: "That is only a vein. When the menstruation comes, abandon the prayer, and when it departs, perform ghusl and pray."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه هشام بن عروة واختلف عنه فرواه الأوزاعي عن يحيى بن سعيد الأنصاري عن هشام بن عروة عن أبيه عن فاطمة بنت قيس ووهم فيه والصحيح عن هشام عن أبيه عن عائشة أن فاطمة بنت أبي حبيش
machine translationHishām b. ʿUrwah narrates it, and there is disagreement about it from him. Al-Awzāʿī narrated it from Yaḥyā b. Saʿīd al-Anṣārī, from Hishām b. ʿUrwah, from his father, from Fāṭimah bint Qays, and he erred in it. The correct report is from Hishām, from his father, from ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh […]
in مسند البزار, p. 10162 - Ibn ʿAbd al-Barr
لم يذكر فيه هشام بن عروة من رواية مالك وغيره القرء وهشام أحفظ من الذي خالفه في ذلك
machine translationHishām b. ʿUrwah, in the narration of Mālik and others, did not mention the menstrual period (qarʾ) in it, and Hishām is a better memorizer than the one who differed from him in that.
in مسند البزار, p. 10162
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةأنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .نا
- truthful (ṣadūq)d. 263 AH, or 266 AHمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.