Musnad al-Bazzar 10163
✧ Urwa b. al-Zubayr from Aisha
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ، قَالَ: نَا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ، قَالَ: نَا زَكَرِيَّا بْنُ مَنْظُورٍ قَالَ: حَدَّثَنِي عَطَّافٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ ﷺ:
لَا يَنْفَعُ حَذَرٌ مِنْ قَدَرٍ، وَالدُّعَاءُ يَنْفَعُ " - أَحْسَبُهُ قَالَ -: مَا لَمْ يَنْزِلِ الْقَدَرُ، وَإِنَّ الدُّعَاءَ لَيَلْقَى الْبَلَاءَ فَيَتَعَالَجَانِ إِلَى يَوْمِ الْقِيَامَةِ
Translation
Chain of narrators
- Aḥmad b. Manṣūr
- ʿAbdullāh b. ʿAbd al-Wahhāb
- Zakariyyā b. Manẓūr
- ʿAṭṭāf
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ No caution avails against decree, but supplication avails—I think he said—as long as the decree has not descended. And supplication encounters affliction, and they wrestle with each other until the Day of Resurrection.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
حديث لا يصح
machine translationA hadith that is not sound.
in مسند البزار, p. 10163 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith, and the two did not record it.
in مسند البزار, p. 10163 - al-Dhahabi
فيه زكريا بن منظور وهو مجمع على ضعفه
machine translationIn it is Zakariyyā b. Manẓūr, and there is consensus on his weakness (ḍaʿf).
in مسند البزار, p. 10163 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه زكريا بن منظور وثقه أحمد بن صالح المصري وضعفه الجمهور
in مسند البزار, p. 10163
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- Ibn Ḥajar al-ʿAsqalānī
وفي إسناده زكريا بن منظور وهو متروك
machine translationIn its chain is Zakariyyā b. Manẓūr, and he is abandoned (matrūk).
in مسند البزار, p. 10163
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- truthful (ṣadūq), prone to error (yahim)d. before Mālik, between 171 AH and 180 AHعَطَّافٌصدوق يهمحدثني
- weak (ḍaʿīf)d. between 181 and 190 AHزَكَرِيَّا بْنُ مَنْظُورٍضعيفنا
- trustworthy (thiqah)d. 228 AH, Ibn Abī ʿĀṣim mentioned in his history that he died in the year 227 AHعَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِثقةنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.