MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 9082

✧ Group of chapters on Ihram and Talbiyah

Show the chain

أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا يَحْيَى بْنُ أَبِي طَالِبٍ قَالَ: قَالَ أَبُو نَصْرٍ، يَعْنِي عَبْدَ الْوَهَّابِ بْنَ عَطَاءٍ

سُئِلَ سَعِيدٌ يَعْنِي ابْنَ أَبِي عَرُوبَةَ، عَنِ الرَّجُلِ إِذَا أَرَادَ أَنْ يُحْرِمَ فِي مُصَلَّاهُ، وَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ فَأَخْبَرَنَا، عَنْ مَطَرٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ ﷺ أَحْرَمَ بِذِي الْحُلَيْفَةِ إِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ الْبَيْدَاءَ أَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِحَجٍّ

Translation

Chain of narrators
  1. Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Saʿīd b. Abū ʿAmr
  2. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  3. Yaḥyá b. Abū Ṭālib
  4. Abū Naṣr / ʿAbd al-Wahhāb b. ʿAṭāʾ

Machine translation, not reviewed

Saʿīd, meaning Ibn Abī ʿArūbah, was asked about the man who wants to enter the state of iḥrām at his place of prayer, and when his mount stands upright with him. Then he informed us, from Maṭar, from Qatādah, from Abū Ḥassān al-Aʿraj, from Ibn ʿAbbās: that the Prophet ﷺ entered iḥrām at Dhū al-Ḥulayfah when his mount stood upright with him at al-Baydāʾ; he entered iḥrām at noon and pronounced the talbiyah for Hajj.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Truthful (ṣadūq), accused of holding the view of the Khawārijd. 130 AH
    مسلم بن عبد الله الأحردصدوق رمي برأي الخوارج
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قتادة بن دعامةثقة ثبت
    عن
  4. Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AH
    مطر بن طهمان الوراقصدوق كثير الخطأ وحديثه عن عطاء ضعيف
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سعيد بن أبي عروبةثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    أخبرنا
  6. Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AH
    أَبُو نَصْرٍ ، يَعْنِي عَبْدَ الْوَهَّابِ بْنَ عَطَاءٍصدوق ، ربما أخطأ
    قال
  7. يَحْيَى بْنُ أَبِي طَالِبٍ
    حدثنا
  8. أَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  9. وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us