al-Sunan al-Kubra (al-Bayhaqi) 8848
✧ Group of chapters on the time of Hajj and Umrah
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( أَخْبَرَنَا ) مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو عَبْدِ اللهِ: مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ، ثَنَا إِبْرَاهِيمُ بْنُ فَهْدٍ الْبَصْرِيُّ، ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثَنَا حُمَيْدُ بْنُ مِهْرَانَ الْكِنْدِيُّ، ثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنِ ابْنِ حِطَّانَ، عَنْ عَائِشَةَ - ؓ
أَنَّهَا قَالَتْ: يَا رَسُولَ اللهِ، هَلْ عَلَى النِّسَاءِ جِهَادٌ ؟ قَالَ: نَعَمْ؛ جِهَادٌ لَا قِتَالَ فِيهِ، الْحَجُّ وَالْعُمْرَةُ جِهَادُهُنَّ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh al-Ḥāfiẓ
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār
- Ibrāhīm b. Fahd al-Baṣrī
- Muslim b. Ibrāhīm
- Ḥumayd b. Mihrān al-Kindī
- Muḥammad b. Sīrīn
- Ibn Ḥiṭṭān
- ʿĀʾishah
Machine translation, not reviewed
That she said: "O Messenger of Allah, is jihad obligatory upon women?" He said: "Yes; a jihad in which there is no fighting: Hajj and ʿUmrah are their jihad."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
بإسناد صحيح
machine translationWith a sound chain (isnād ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 8848 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 8848 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
قال النووي في شرح المهذب وإسناد ابن ماجه على شرط الشيخين وهو كما قال
machine translationAl-Nawawī said in Sharḥ al-Muhadhdhab: The chain of transmission of Ibn Mājah meets the criteria of the two Shaykhs (al-Bukhārī and Muslim), and it is as he said.
in سنن البيهقي الكبرى, p. 8848 - ابن الملقن
وهذه الطريق معلولة بأن عمران لم يسمع من عائشة كما قاله صاحب الاستذكار وبعمران نفسه قال الدارقطني في علل الصحيحين أخرج البخاري حديث عمران بن حطان عن ابن عمر عن عمر في لبس الحرير وعمران متروك لسوء اعتقاده وخبث رأيه
machine translationThis route is flawed (maʿlūl) because ʿImrān did not hear from ʿĀʾishah, as stated by the author of al-Istidhkār, and because of ʿImrān himself. Al-Dāraquṭnī said in ʿIlal al-Ṣaḥīḥayn: Al-Bukhārī narrated the hadith of ʿImrān b. Ḥiṭṭān, from Ibn ʿUmar, from ʿUmar, on wearing silk, but ʿImrān is abandoned (matrūk) because of his corrupt belief and his evil opinion.
in سنن البيهقي الكبرى, p. 8848
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Truthful (ṣadūq), except that he followed the Khārijite doctrine; it is said he recanted itd. 84 AHابْنِ حِطَّانَصدوق إلا أنه كان على مذهب الخوارج ويقال : رجع عن ذلكعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدُ بْنُ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىحدثنا
- trustworthy (thiqah)حُمَيْدُ بْنُ مِهْرَانَ الْكِنْدِيُّثقةحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهحدثنا
- d. 282 AH, also said: 275 AHإِبْرَاهِيمُ بْنُ فَهْدٍ الْبَصْرِيُّحدثنا
- أَبُو عَبْدِ اللهِ : مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُحدثنا
- d. 403 AH, or 405 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.