al-Sunan al-Kubra (al-Bayhaqi) 8747
✧ A Man Hires Himself Out to a Man to Serve Him Then Enters Ihram for Hajj with Him, or Rents Out His Camels Then Performs Hajj, and It Suffices Him
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أَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي، ثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ، أَنْبَأَ الرَّبِيعُ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ مُسْلِمٌ وَسَعِيدٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ؓ:
أَنَّ رَجُلًا سَأَلَهُ فَقَالَ: أُؤَاجِرُ نَفْسِي مِنْ هَؤُلَاءِ الْقَوْمِ فَأَنْسُكُ مَعَهُمُ الْمَنَاسِكَ، أَلِيَ أَجْرٌ ؟ فَقَالَ ابْنُ عَبَّاسٍ: نَعَمْ. أُولَئِكَ لَهُمْ نَصِيبٌ مِمَّا كَسَبُوا وَاللهُ سَرِيعُ الْحِسَابِ
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- truthful (ṣadūq), has lapses (wahm), and accused of Irjāʾ, and he was a juristd. before 200 AHوَسَعِيدٌصدوق يهم ، ورمي بالإرجاء ، وكان فقيهاأنبأ
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنبأ
- trustworthy (thiqah)d. 270 AHالرَّبِيعُثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ الْأَصَمُّحدثنا
- d. 421 AHأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.