al-Sunan al-Kubra (al-Bayhaqi) 8003
✧ Entering into Fasting by Intention
Show the chain
أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثَنَا ابْنُ أَبِي مَرْيَمَ، أَنْبَأَ يَحْيَى بْنُ أَيُّوبَ، ثَنَا عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ عَنْ رَسُولِ اللهِ ﷺ قَالَ:
مَنْ لَمْ يُجْمِعِ الصِّيَامَ قَبْلَ الْفَجْرِ فَلَا صِيَامَ لَهُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- Ibn Abū Maryam Anbaʾ Yaḥyá b. Ayyūb
- ʿAbdullāh b. Abū Bakr
- Ibn Shihāb
- Sālim b. ʿAbdullāh
- his father
- Ḥafṣah Zawj al-Nabī ﷺ
- Rasūl Allāh ﷺ
Machine translation, not reviewed
Whoever does not firmly intend the fast before dawn, then there is no fast for him.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
لا يصح رفعه
machine translationIts attribution to the Prophet ﷺ (raf') is not sound.
in سنن البيهقي الكبرى, p. 8003 - Ibn ʿAbd al-Barr
اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب
machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.
in سنن البيهقي الكبرى, p. 8003 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث قد اختلف على الزهري في إسناده وفي رفعه إلى النبي صلى الله عليه وسلم
machine translationThis is a hadith about whose chain and whose attribution to the Prophet ﷺ there is disagreement concerning al-Zuhrī.
in سنن البيهقي الكبرى, p. 8003 - al-Bukhari
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن البيهقي الكبرى, p. 8003
Show 8 more
- Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن البيهقي الكبرى, p. 8003 - Abū Ḥatim al-Rāzī
أيهما أصح قال لا أدري لأن عبد الله بن أبي بكر قد أدرك سالما وروى عنه ولا أدري هذا الحديث مما سمع من سالم أو سمعه من الزهري عن سالم وقد روي عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها غير مرفوع وهذا عندي أشبه والله أعلم
machine translationWhich of them is more sound? He said: I do not know, because ʿAbdullāh b. Abī Bakr met Sālim and narrated from him, and I do not know whether this hadith is among what he heard from Sālim or whether he heard it from al-Zuhrī from Sālim. It has also been narrated from al-Zuhrī, from Ḥamzah b. ʿAbdillāh b. ʿUmar, from Ḥafṣah, as her statement, not attributed to the Prophet ﷺ (ghayr marfūʿ), and this is more likely in my view. And God knows best.
in سنن البيهقي الكبرى, p. 8003 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات إلا أنه روي موقوفا
machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).
in سنن البيهقي الكبرى, p. 8003 - Abū Ḥatim al-Rāzī
روي هذا عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها وهو عندي أشبه
machine translationThis was narrated from al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from Ḥafṣah as her own statement, and that is more likely in my view.
in سنن البيهقي الكبرى, p. 8003 - Ibn ʿAbd al-Barr
في إسناد هذا الحديث اضطراب وفيه يحيى بن أيوب الغافقي قال النسائي ليس بالقوي
machine translationThere is inconsistency (iḍṭirāb) in the chain of this hadith, and in it is Yaḥyā b. Ayyūb al-Ghāfiqī, about whom al-Nasāʾī said: not strong (laysa bi-l-qawī).
in سنن البيهقي الكبرى, p. 8003 - Abū Ḥatim al-Rāzī
لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا
machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).
in سنن البيهقي الكبرى, p. 8003 - al-Tirmidhi
الوقف أصح
machine translationThe mawqūf version is more sound.
in سنن البيهقي الكبرى, p. 8003 - Aḥmad ibn Shuʿayb al-Nasāʾī
الصواب عندي موقوف ولم يصح رفعه
machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.
in سنن البيهقي الكبرى, p. 8003
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدُ اللهِ بْنُ أَبِي بَكْرٍثقةحدثنا
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHيَحْيَى بْنُ أَيُّوبَصدوق ربما أخطأأنبأ
- trustworthy (thiqah), firm (thabt), juristd. 224 AHابْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.