al-Sunan al-Kubra (al-Bayhaqi) 7794
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وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ، أَنْبَأَ عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ الْبَلْخِيُّ، ثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، ثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ:
كَانَ النَّاسُ يُخْرِجُونَ صَدَقَةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ سُلْتٍ أَوْ زَبِيبٍ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده عبد العزيز بن داود وهو ضعيف
machine translationIn its chain is ʿAbd al-ʿAzīz b. Dāwūd, and he is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 7794 - Muslim
حكم بوهم عبد العزيز وأوضح الرد عليه
machine translationHe ruled that it was an error (wahm) on the part of ʿAbd al-ʿAzīz, and he made the refutation of it clear.
in سنن البيهقي الكبرى, p. 7794 - الزيلعى
أعله ابن الجوزي بعبد العزيز قال قال ابن حبان كان يحدث عن الوهم فسقط الاحتجاج به
machine translationIbn al-Jawzī found it defective because of ʿAbd al-ʿAzīz. He said: Ibn Ḥibbān said: He used to narrate on the basis of error (wahm), so relying on him as evidence is invalid.
in سنن البيهقي الكبرى, p. 7794 - ʿAbd al-Raḥmān b. al-Jawzī
أعله بعبد العزيز وقال قال ابن حبان كان يحدث عن التوهم فسقط الاحتجاج به وفي حديث أبي سعيد أنه إنما عدل القيمة في الصاع معاوية فأما عمر فإنه كان أشد اتباعا للأثر من أن يفعل ذلك
machine translationHe found it defective because of ʿAbd al-ʿAzīz and said: Ibn Ḥibbān said: He used to narrate on the basis of delusion (tawahhum), so relying on him as evidence is invalid. And in the hadith of Abū Saʿīd, it was only Muʿāwiyah who made the value equivalent in the ṣāʿ; as for ʿUmar, he was too strict in following the transmitted report to do that.
in سنن البيهقي الكبرى, p. 7794
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- Muslim
عبد العزيز وهم فيه
machine translationʿAbd al-ʿAzīz made an error (wahm) in it.
in سنن البيهقي الكبرى, p. 7794
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AHعَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍصدوق ، عابد ، ربما وهم ، ورمي بالإرجاءحدثنا
- trustworthy, precise (thiqah thabt)d. 214 AH, or: 215 AHمَكِّيُّ بْنُ إِبْرَاهِيمَثقة ثبتحدثنا
- d. 282 AH, or 283 AH, or 284 AHعَبْدُ الصَّمَدِ بْنُ الْفَضْلِ الْبَلْخِيُّأنبأ
- d. 345 AH, or 348 AHبَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.