al-Sunan al-Kubra (al-Bayhaqi) 7563
✧ Comprehensive chapters on the alms of crops
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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَحْمَدُ بْنُ جَعْفَرٍ، ثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ، حَدَّثَنِي أَبِي، ثَنَا عَبْدُ الرَّحْمَنِ، ثَنَا سُفْيَانُ، فَذَكَرَهُ بِإِسْنَادِهِ: أَنَّ النَّبِيَّ ﷺ قَالَ:
لَيْسَ فِي حَبٍّ وَلَا تَمْرٍ صَدَقَةٌ حَتَّى يَبْلُغَ خَمْسَةَ أَوْسُقٍ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ Aḥmad b. Jaʿfar
- ʿAbdullāh b. Aḥmad
- my father
- ʿAbd al-Raḥman
- Sufyān Fadhakarah Biʾisnādih
- al-Nabī ﷺ
Machine translation, not reviewed
There is no zakāh on grain or dates until they reach five awsuq, nor is there zakāh on less than five dhawd (camels), nor on less than five awāq (of silver).
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- حمزة بن محمد الكناني
لم يذكر أحد في هذا الحديث في حب غير إسماعيل ابن أمية وهو ثقة قرشي من ولد سعيد بن العاصي قال وهذه السنة لم يروها عن النبي صلى الله عليه وسلم أحد من أصحابه غير أبي سعيد الخدري
machine translationNo one mentioned "grain" (ḥabb) in this hadith except Ismāʿīl b. Umayyah, who is trustworthy (thiqah), a Qurashī from the descendants of Saʿīd b. al-ʿĀṣī. He said: And this sunnah was not narrated from the Prophet ﷺ by any of his Companions other than Abū Saʿīd al-Khudrī.
in سنن البيهقي الكبرى, p. 7563 - Ibn ʿAbd al-Barr
لم يقل أحد في هذا الحديث من حب غير إسماعيل بن أمية عن محمد بن يحيى بن حبان عن يحيى بن عمارة عن أبي سعيد الخدري وقد قيل إن هذا الحديث ليس يأتي من وجه لا مطعن فيه ولا علة عن أبي سعيد الخدري إلا من حديث يحيى بن عمارة عنه من رواية ابنه عمرو بن يحيى عنه ومن رواية محمد بن يحيى بن حبان عنه وقد روي من حديث ابن أبي صعصعة عن أبي سعيد الخدري وقد مضى ذكر العلة فيه بهذا الإسناد
machine translationNo one said "grain" (ḥabb) in this hadith except Ismāʿīl b. Umayyah, from Muḥammad b. Yaḥyā b. Ḥabbān, from Yaḥyā b. ʿUmārah, from Abū Saʿīd al-Khudrī. It has been said that this hadith does not come from Abū Saʿīd al-Khudrī by any route free of criticism and defect, except through the hadith of Yaḥyā b. ʿUmārah from him, by the narration of his son ʿAmr b. Yaḥyā from him, and by the narration of Muḥammad b. Yaḥyā b. Ḥabbān from him. It has also been narrated through the hadith of Ibn Abī Ṣaʿṣaʿah from Abū Saʿīd al-Khudrī, and the defect in it with this chain has already been mentioned.
in سنن البيهقي الكبرى, p. 7563
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 140 AHيحيى بن عمارة المازنيثقة .عن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمحمد بن يحيى بن حبانثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإسماعيل بن أمية الأمويثقة ثبتعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.