al-Sunan al-Kubra (al-Bayhaqi) 6967
✧ The collective chapters on walking with the bier
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أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنْبَأَ أَبُو عُثْمَانَ الْبَصْرِيُّ، ثَنَا أَبُو أَحْمَدَ بْنُ عَبْدِ الْوَهَّابِ، ثَنَا قَبِيصَةُ، ثَنَا سُفْيَانُ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: أُرَاهُ قَدْ رَفَعَهُ - شَكَّ قَبِيصَةُ - قَالَ:
الرَّاكِبُ يَسِيرُ خَلْفَ الْجِنَازَةِ، وَالْمَاشِي يَمْشِي خَلْفَهَا وَأَمَامَهَا وَعَنْ يَسَارِهَا وَمَيَامِنِهَا، وَالسِّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِأَبَوَيْهِ بِالْعَافِيَةِ وَالرَّحْمَةِ
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- Dāraquṭnī
يرويه زياد بن جبير عن أبيه واختلف عنه فرواه سعيد بن عبيد الله الثقفي الجبيري وأخوه المغيرة بن عبيد الله عن زياد بن جبير مرفوعا ورواه يونس بن عبيد عن زياد بن جبير واختلف عنه فرفعه عبد الله بن بكر المزني عن يونس ورواه قبيصة عن الثوري عن يونس فشك في رفعه ووقفه الباقون عن يونس إلا أن ابن علية وعنبسة بن عبد الواحد قالا عن يونس وأهل زياد يرفعونه قال يونس وأما أنا فلا أحفظ رفعه
machine translationZiyād b. Jubayr narrates it from his father, and there is disagreement about it from him. Saʿīd b. ʿUbaydullāh al-Thaqafī al-Jubayrī and his brother al-Mughīrah b. ʿUbaydullāh narrated it from Ziyād b. Jubayr as raised to the Prophet (marfūʿ). Yūnus b. ʿUbayd narrated it from Ziyād b. Jubayr, and there is disagreement about it from him: ʿAbdullāh b. Bakr al-Muzanī raised it from Yūnus. Qabīṣah narrated it from al-Thawrī from Yūnus and was uncertain about whether it was raised. The rest narrated it from Yūnus as stopped at a Companion (mawqūf), except that Ibn ʿUlayyah and ʿAnbasah b. ʿAbd al-Wāḥid said from Yūnus: "The family of Ziyād raise it." Yūnus said: "As for me, I do not remember it being raised."
in سنن البيهقي الكبرى, p. 6967 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يرفعه سفيان
machine translationSufyān did not raise it (to the Prophet ﷺ).
in سنن البيهقي الكبرى, p. 6967
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah), eminentd. during the caliphate of ʿAbd al-Malik b. Marwānأَبِيهِثقة جليلعن
- Trustworthy (thiqah), and he used to narrate with irsāl.d. between 101 AH and 110 AHزِيَادِ بْنِ ج٤ / ص٢٥جُبَيْرٍثقة وكان يرسلعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَ بْنِ عُبَيْدٍثقة ثبت فاضل ورععن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), sometimes contradicts othersd. 213 AH, or: 215 AHقَبِيصَةُصدوق ربما خالفحدثنا
- trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AHأَبُو أَحْمَدَ بْنُ عَبْدِ الْوَهَّابِثقة عارفحدثنا
- أَبُو عُثْمَانَ الْبَصْرِيُّأنبأ
- d. 410 AHأَبُو طَاهِرٍ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.