al-Sunan al-Kubra (al-Bayhaqi) 6947
✧ The collective chapters on walking with the bier
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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، أَنْبَأَ أَحْمَدُ بْنُ إِبْرَاهِيمَ، ثَنَا ابْنُ بُكَيْرٍ حَدَّثَنِي اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا وُضِعَتِ الْجِنَازَةُ فَحَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ فَإِنْ كَانَتْ صَالِحَةً قَالَتْ: قَدِّمُونِي قَدِّمُونِي، وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ: يَا وَيْلَتَاهُ، أَيْنَ تَذْهَبُونَ بِهَا ؟ يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ، وَلَوْ سَمِعَهَا الْإِنْسَانُ صَعِقَ
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- Dāraquṭnī
يرويه سعيد بن أبي سعيد المقبري وقد اختلف عنه فرواه ابن أبي ذئب عن المقبري عن عبد الرحمن عن أبي هريرة وخالفه عبد الحميد بن جعفر فرواه عن المقبري عن أبي هريرة ولم يذكر بينهما أحدا وخالفه ليث بن سعد فرواه عن المقبري عن أبيه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم وقول الليث وابن أبي ذئب محفوظان ورواه عبد الله العمري واختلف عنه فقال إسحاق الفروي عن العمري عن المقبري عن أبي هريرة وقال عبد العزيز بن عبد الله الأويسي عنه عن سعيد المقبري عن أبيه عن أبي هريرة وكلهم أسندوه وقال همام عن محمد بن عجلان عن المقبري عن أبي هريرة غير مرفوع
machine translationIt is narrated by Saʿīd b. Abī Saʿīd al-Maqburī, and there is disagreement about it from him. Ibn Abī Dhiʾb narrated it from al-Maqburī, from ʿAbd al-Raḥmān, from Abū Hurayrah. ʿAbd al-Ḥamīd b. Jaʿfar differed from him and narrated it from al-Maqburī, from Abū Hurayrah, and did not mention anyone between them. Layth b. Saʿd differed from him and narrated it from al-Maqburī, from his father, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ. The statements of al-Layth and Ibn Abī Dhiʾb are both preserved (maḥfūẓ). ʿAbdullāh al-ʿUmarī also narrated it, and there is disagreement about it from him. Isḥāq al-Farwī said, from al-ʿUmarī, from al-Maqburī, from Abū Hurayrah, while ʿAbd al-ʿAzīz b. ʿAbdullāh al-Uwaysī said from him, from Saʿīd al-Maqburī, from his father, from Abū Hurayrah. All of them traced it back (asnadūhu) to the Prophet. Hammām said, from Muḥammad b. ʿAjlān, from al-Maqburī, from Abū Hurayrah, not raised to the Prophet (ghayr marfūʿ).
in سنن البيهقي الكبرى, p. 6947
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةسمع
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHابْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHأَحْمَدُ بْنُ إِبْرَاهِيمَثقة حافظ فقيهأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.