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العربية

al-Sunan al-Kubra (al-Bayhaqi) 6298

✧ The Imam sitting when he ascends the Minbar

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وَأَخْبَرَنَا ) أَبُو حَازِمٍ الْحَافِظُ، أَنْبَأَ أَبُو أَحْمَدَ الْحَافِظُ النَّيْسَابُورِيُّ، أَنْبَأَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ مَرْوَانَ بْنِ عَبْدِ الْمَلِكِ الْبَزَّارُ بِدِمَشْقَ، ثَنَا هِشَامٌ - يَعْنِي: ابْنَ عَمَّارٍ - ثَنَا حَاتِمٌ - يَعْنِي: ابْنَ إِسْمَاعِيلَ - ثَنَا مُحَمَّدُ بْنُ عَجْلَانَ، عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللهِ - ﷺ

كَانَ يَقْعُدُ يَوْمَ الْجُمُعَةِ وَالْفِطْرِ وَالْأَضْحَى عَلَى الْمِنْبَرِ، فَإِذَا سَكَتَ الْمُؤَذِّنُ يَوْمَ الْجُمُعَةِ، قَامَ فَخَطَبَ، ثُمَّ جَلَسَ، ثُمَّ يَقُومُ فَيَخْطُبُ، ثُمَّ يَنْزِلُ فَيُصَلِّي، فَجَمَعَ - وَإِنْ كَانَ مَحْفُوظًا - بَيْنَ الْجُمُعَةِ وَالْعِيدَيْنِ فِي الْقَعْدَةِ، ثُمَّ رَجَعَ بِالْخَبَرِ إِلَى حِكَايَةِ الْجُمُعَةِ.

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Other narrations of this report

Sunan Ibn Majah 1103

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ḥusayn b. ʿAbdullāh
    weak (ḍaʿīf)d. 140 AH, or 141 AH
    حُسَيْنِ بْنِ عَبْدِ اللهِضعيف
    عن
  4. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    مُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    حدثنا
  5. Ḥātim b. Ismāʿīl
    His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AH
    حَاتِمٌ - يَعْنِي : ابْنَ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهم
    حدثنا
  6. Hishām b. ʿAmmār
    Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامٌ - يَعْنِي : ابْنَ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  7. Muḥammad b. Khuraym al-Qazzāz
    d. 316 AH
    أَبُو بَكْرٍ مُحَمَّدُ بْنُ مَرْوَانَ بْنِ عَبْدِ الْمَلِكِ الْبَزَّارُ
    أنبأ
  8. Abū Aḥmad al-Ḥāfiẓ
    d. 378 AH
    أَبُو أَحْمَدَ الْحَافِظُ النَّيْسَابُورِيُّ
    أنبأ
  9. Abū Ḥāzim al-Ḥāfiẓ
    d. 417 AH
    أَبُو حَازِمٍ الْحَافِظُ
    أخبرنا
  10. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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