al-Sunan al-Kubra (al-Bayhaqi) 6170
✧ The concession regarding the turban and what may be in its weaving of silk, cotton, or linen
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وَأَخْبَرَنَا ) عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا أَبُو مُسْلِمٍ ( ح ) وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ، أَنْبَأَ أَبُو عَمْرٍو إِسْمَاعِيلُ بْنُ نُجَيْدٍ السُّلَمِيُّ، أَنْبَأَ أَبُو مُسْلِمٍ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ، ثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جَرِيرٍ، عَنْ خُصَيْفٍ عَنْ عِكْرِمَةَ وَسَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا أَنْ يَكُونَ سَدَاهُ أَوْ لُحْمَتُهُ حَرِيرًا فَلَا بَأْسَ بِلُبْسِهِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده خصيف بن عبد الرحمن وقد ضعفه غير واحد
machine translationIn its chain is Khuṣayf b. ʿAbd al-Raḥmān, whom more than one scholar has declared weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 6170 - العظيم آبادي محمد بن علي
خصيف بن عبد الرحمن صدوق سيئ الحفظ خلط بآخره ورمي بالإرجاء ضعفه أحمد ووثقه ابن معين وأبو زرعة وقال ابن عدي إذا حدث عنه ثقة فلا بأس به
machine translationKhuṣayf b. ʿAbd al-Raḥmān is truthful (ṣadūq) but poor in memorisation (sayyiʾ al-ḥifẓ); he became confused towards the end of his life and was accused of Irjāʾ. Aḥmad declared him weak (ḍaʿīf), while Ibn Maʿīn and Abū Zurʿah considered him trustworthy (thiqah). Ibn ʿAdī said: "If a trustworthy narrator narrates from him, there is no harm in it."
in سنن البيهقي الكبرى, p. 6170 - الزيلعى
خصيف بن عبد الرحمن ضعفه غير واحد
machine translationKhuṣayf b. ʿAbd al-Raḥmān was declared weak (ḍaʿīf) by more than one scholar.
in سنن البيهقي الكبرى, p. 6170
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHوَسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جَرِيرٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- d. 292 AHأَبُو مُسْلِمٍ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِأنبأ
- d. 365 AHأَبُو عَمْرٍو إِسْمَاعِيلُ بْنُ نُجَيْدٍ السُّلَمِيُّأنبأ
- أبو نصر بن قتادةأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.