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Sunan Abi Dawud 4055

The Concession Allowing Markings And Silk Lines

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حَدَّثَنَا ابْنُ نُفَيْلٍ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا خُصَيْفٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

إِنَّمَا نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ وَسَدَى الثَّوْبِ فَلاَ بَأْسَ بِهِ

Translation

Chain of narrators
  1. Ibn Nufayl
  2. Zuhayr
  3. Khuṣayf
  4. ʿIkrimah
  5. Ibn ʿAbbās

It is only a garment wholly made of silk which the Messenger of Allah ﷺ forbade, but there is no harm in the ornamented border and the wrap.

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSoundin تخريج سنن أبي داود, p. 4055hadithunlocked
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniGood Chainin ضعيف سنن أبي داود, p. 4055Another source records this grader as “Sahih” (fawazahmed0).hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    أخرجه الطبراني بسند حسن وأخرجه الحاكم بسند صحيح

    in سنن أبي داود, p. 4051
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده خصيف بن عبد الرحمن وقد ضعفه غير واحد

    machine translationIn its chain is Khuṣayf b. ʿAbd al-Raḥmān, whom more than one scholar has declared weak (ḍaʿīf).

    in سنن أبي داود, p. 4051
  • العظيم آبادي محمد بن علي

    خصيف بن عبد الرحمن صدوق سيئ الحفظ خلط بآخره ورمي بالإرجاء ضعفه أحمد ووثقه ابن معين وأبو زرعة وقال ابن عدي إذا حدث عنه ثقة فلا بأس به

    machine translationKhuṣayf b. ʿAbd al-Raḥmān is truthful (ṣadūq) but poor in memorisation (sayyiʾ al-ḥifẓ); he became confused towards the end of his life and was accused of Irjāʾ. Aḥmad declared him weak (ḍaʿīf), while Ibn Maʿīn and Abū Zurʿah considered him trustworthy (thiqah). Ibn ʿAdī said: "If a trustworthy narrator narrates from him, there is no harm in it."

    in سنن أبي داود, p. 4051
  • محمد أشرف بن أمير الصديقي

    خصيف بن عبد الرحمن صدوق سيئ الحفظ خلط بآخره ورمي بالإرجاء ضعفه أحمد ووثقه ابن معين وأبو زرعة وقال ابن عدي إذا حدث عنه ثقة فلا بأس به

    machine translationKhuṣayf b. ʿAbd al-Raḥmān is truthful (ṣadūq) but poor in memorisation (sayyiʾ al-ḥifẓ); he became confused towards the end of his life and was accused of Irjāʾ. Aḥmad declared him weak (ḍaʿīf), while Ibn Maʿīn and Abū Zurʿah considered him trustworthy (thiqah). Ibn ʿAdī said: "If a trustworthy narrator narrates from him, there is no harm in it."

    in سنن أبي داود, p. 4051
Show 3 more

Same hadith, other wordings

  • Misykatul Mashabih 4378وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّمَا نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ وَسَدَى الثَّوْبِ فَلَا بَأْسَ بِهِ. رَوَاهُ أَبُو دَاوُد

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AH
    خُصَيْفٌصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاء
    نا
  4. trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    زُهَيْرٌثقة ثبت
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AH
    ابْنُ نُفَيْلٍثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

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