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al-Sunan al-Kubra (al-Bayhaqi) 5156

✧ Groups of chapters on the imam praying sitting while the congregation stands, and standing while they sit, and other than that

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( ح وَأَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍ، ثَنَا مُحَمَّدُ بْنُ حَرْبٍ، ثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنْ سُفْيَانَ، عَنْ جَابِرٍ عَنِ الشَّعْبِيِّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا يَؤُمَّنَّ أَحَدٌ بَعْدِي جَالِسًا.

Translation

Chain of narrators
  1. [Chain 1] [Chain 2] Abū Bakr b. al-Ḥārith al-Faqīh Anbaʾ ʿAlī b. ʿUmar al-Ḥāfiẓ
  2. ʿAlī b. ʿAbdullāh b. Mubashhir
  3. Muḥammad b. Ḥarb
  4. Muḥammad b. Rabīʿah
  5. Sufyān
  6. Jābir
  7. al-Shaʿbī
  8. Rasūl Allāh ﷺ

Machine translation, not reviewed

None of you shall lead the prayer as imam after me while sitting.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 13 more
  • Ibn ʿAbd al-Barr

    لا يصح عند أهل العلم بالحديث إنما يرويه جابر الجعفي عن الشعبي مرسلا وجابر الجعفي لا يحتج بشيء يرويه مسندا فكيف بما يرويه مرسلا

    machine translationIt is not sound according to the scholars of hadith. It is only narrated by Jābir al-Juʿfī from al-Shaʿbī as a mursal report, and nothing that Jābir al-Juʿfī narrates with a connected chain (musnad) may be used as evidence, so how can what he narrates as mursal be?

    in سنن البيهقي الكبرى, p. 5156
  • Qurṭubī

    مرسل رواه جابر بن يزيد الجعفي وهو متروك عن الشعبي وقد رواه مجالد عن الشعبي ومجالد ضعيف

    machine translationMursal: Jābir b. Yazīd al-Juʿfī, who is abandoned (matrūk), narrated it from al-Shaʿbī. Mujālid also narrated it from al-Shaʿbī, and Mujālid is weak (ḍaʿīf).

    in سنن البيهقي الكبرى, p. 5156
  • Shafiʿī

    مرسل

    machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)

    in سنن البيهقي الكبرى, p. 5156
  • Badr al-Dīn al-ʿAynī

    هذا لو صح إسناده لكان مرسلا

    machine translationEven if its chain were sound, it would be mursal.

    in سنن البيهقي الكبرى, p. 5156
  • al-Tirmidhi

    وهذا لو صح إسناده لكان مرسلا والمرسل عندنا وما لم يرو سيان لأنا لو قبلنا إرسال تابعي وإن كان ثقة للزمنا قبول مثله عن أتباع التابعين وإذا قبلنا لزمنا قبوله من أتباع أتباع التابعين ويؤدي ذلك إلى أن يقبل من كل أحد إذا قال قال رسول الله صلى الله عليه وسلم وفي هذا نقض الشريعة والعجب أن أبا حنيفة يجرح جابرا الجعفي ويكذبه ثم لما اضطره الأمر جعل يحتج بحديثه وذلك كما أخبرنا به الحسين بن عبد الله بن يزيد القطان بالرقة ثنا أحمد بن أبي الحواري سمعت أبا يحيى الحماني سمعت أبا حنيفة يقول ما رأيت فيمن لقيت أفضل من عطاء ولا لقيت فيمن لقيت أكذب من جابر الجعفي ما أتيته بشيء من رأيي قط إلا جاءني فيه بحديث وقد ذكرنا ترجمة جابر الجعفي في كتاب الضعفاء

    machine translationEven if its chain were sound, it would be mursal, and the mursal according to us is the same as what has not been narrated at all. For if we accepted the mursal report of a Follower (tābiʿī), even if he is trustworthy, we would be obliged to accept the like of it from the Followers of the Followers; and if we accepted that, we would be obliged to accept it from the followers of the Followers of the Followers. That would lead to accepting from anyone who says, "The Messenger of Allah ﷷ said." In this is the demolition of the Sharīʿah. And the strange thing is that Abū Ḥanīfah impugns Jābir al-Juʿfī and calls him a liar, then when the matter compelled him, he began to use his hadith as evidence. That is as al-Ḥusayn b. ʿAbdullāh b. Yazīd al-Qaṭṭān informed us in al-Raqqah: Aḥmad b. Abī l-Ḥawārī narrated to us: I heard Abū Yaḥyā al-Ḥimmānī say: I heard Abū Ḥanīfah say: Among those I met, I saw none better than ʿAṭāʾ, and among those I met, I met none more untruthful than Jābir al-Juʿfī; I never brought him anything of my own opinion except that he brought me a hadith about it. We have already mentioned the biography of Jābir al-Juʿfī in the Book of the Weak Narrators (al-Ḍuʿafāʾ).

    in سنن البيهقي الكبرى, p. 5156
  • Dāraquṭnī

    لم يروه عن الشعبي غير جابر الجعفي وهو متروك والحديث مرسل لا تقوم به حجة

    machine translationNo one narrated it from al-Shaʿbī except Jābir al-Juʿfī, who is abandoned (matrūk), and the hadith is mursal, which cannot be used as evidence.

    in سنن البيهقي الكبرى, p. 5156
  • Ishbīlī

    ورواه عن الجعفي مجالد وهو أيضا ضعيف

    machine translationMujālid also narrated it from al-Juʿfī, and he too is weak (ḍaʿīf).

    in سنن البيهقي الكبرى, p. 5156
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    الحديث مرسل لا تقوم به حجة وفيه جابر الجعفي وهو متروك في روايته مذموم في رأيه

    machine translationThe hadith is mursal and cannot be used as evidence. In it is Jābir al-Juʿfī, who is abandoned (matrūk) in his narration and criticised for his opinion.

    in سنن البيهقي الكبرى, p. 5156
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    قال علي بن عمر لم يروه غير جابر الجعفي وهو متروك والحديث مرسل لا تقوم به حجة

    machine translationʿAlī b. ʿUmar said: No one narrated it except Jābir al-Juʿfī, who is abandoned (matrūk), and the hadith is mursal, which cannot be used as evidence.

    in سنن البيهقي الكبرى, p. 5156
  • Shafiʿī

    طعن فيه

    machine translationHe was criticized (ṭaʿana fīhi).

    in سنن البيهقي الكبرى, p. 5156
  • محمد بن أبي بكر بن أبي شيبة العبسي

    طعن فيه

    machine translationHe was criticized (ṭaʿana fīhi).

    in سنن البيهقي الكبرى, p. 5156
  • الجوزجاني

    طعن فيه

    machine translationHe was criticized (ṭaʿana fīhi).

    in سنن البيهقي الكبرى, p. 5156
  • M. ibn Ḥibbān al-Bustī

    طعن فيه

    machine translationHe was criticized (ṭaʿana fīhi).

    in سنن البيهقي الكبرى, p. 5156

Narrators

  1. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيّثقة ، مشهور ، فقيه فاضل
    عن
  2. weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
    جَابِرٍضعيف رافضي
    عن
  3. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  4. truthful (ṣadūq)d. after 190 AH
    مُحَمَّدُ بْنُ رَبِيعَةَصدوق
    حدثنا
  5. truthful (ṣadūq)d. 255 AH
    مُحَمَّدُ بْنُ حَرْبٍصدوق
    حدثنا
  6. عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍ
    حدثنا
  7. عَلِيُّ بْنُ عُمَرَ الْحَافِظُ
    أنبأ
  8. أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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