al-Sunan al-Kubra (al-Bayhaqi) 5155
✧ Groups of chapters on the imam praying sitting while the congregation stands, and standing while they sit, and other than that
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ةِ جَالِسًا وَبَيَانِ ضَعْفِهِ ( 5155 - أَخْبَرَنَا ) أَبُو نَصْرِ بْنُ قَتَادَةَ، أَنْبَأَ أَبُو الْعَبَّاسِ الضُّبَعِيُّ، ثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ، ثَنَا ابْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ رَجُلٍ عَنِ الشَّعْبِيِّ: أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
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- Ibn ʿAbd al-Barr
هذا حديث مرسل ضعيف
machine translationThis is a weak (ḍaʿīf) mursal hadith.
in سنن البيهقي الكبرى, p. 5155 - Qurṭubī
مرسل رواه جابر بن يزيد الجعفي وهو متروك عن الشعبي وقد رواه مجالد عن الشعبي ومجالد ضعيف
machine translationMursal: Jābir b. Yazīd al-Juʿfī, who is abandoned (matrūk), narrated it from al-Shaʿbī. Mujālid also narrated it from al-Shaʿbī, and Mujālid is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 5155 - al-Tirmidhi
وهذا لو صح إسناده لكان مرسلا والمرسل عندنا وما لم يرو سيان لأنا لو قبلنا إرسال تابعي وإن كان ثقة للزمنا قبول مثله عن أتباع التابعين وإذا قبلنا لزمنا قبوله من أتباع أتباع التابعين ويؤدي ذلك إلى أن يقبل من كل أحد إذا قال قال رسول الله صلى الله عليه وسلم وفي هذا نقض الشريعة والعجب أن أبا حنيفة يجرح جابرا الجعفي ويكذبه ثم لما اضطره الأمر جعل يحتج بحديثه وذلك كما أخبرنا به الحسين بن عبد الله بن يزيد القطان بالرقة ثنا أحمد بن أبي الحواري سمعت أبا يحيى الحماني سمعت أبا حنيفة يقول ما رأيت فيمن لقيت أفضل من عطاء ولا لقيت فيمن لقيت أكذب من جابر الجعفي ما أتيته بشيء من رأيي قط إلا جاءني فيه بحديث وقد ذكرنا ترجمة جابر الجعفي في كتاب الضعفاء
machine translationEven if its chain were sound, it would be mursal, and the mursal according to us is the same as what has not been narrated at all. For if we accepted the mursal report of a Follower (tābiʿī), even if he is trustworthy, we would be obliged to accept the like of it from the Followers of the Followers; and if we accepted that, we would be obliged to accept it from the followers of the Followers of the Followers. That would lead to accepting from anyone who says, "The Messenger of Allah ﷷ said." In this is the demolition of the Sharīʿah. And the strange thing is that Abū Ḥanīfah impugns Jābir al-Juʿfī and calls him a liar, then when the matter compelled him, he began to use his hadith as evidence. That is as al-Ḥusayn b. ʿAbdullāh b. Yazīd al-Qaṭṭān informed us in al-Raqqah: Aḥmad b. Abī l-Ḥawārī narrated to us: I heard Abū Yaḥyā al-Ḥimmānī say: I heard Abū Ḥanīfah say: Among those I met, I saw none better than ʿAṭāʾ, and among those I met, I met none more untruthful than Jābir al-Juʿfī; I never brought him anything of my own opinion except that he brought me a hadith about it. We have already mentioned the biography of Jābir al-Juʿfī in the Book of the Weak Narrators (al-Ḍuʿafāʾ).
in سنن البيهقي الكبرى, p. 5155 - Dāraquṭnī
لم يروه عن الشعبي غير جابر الجعفي وهو متروك والحديث مرسل لا تقوم به حجة
machine translationNo one narrated it from al-Shaʿbī except Jābir al-Juʿfī, who is abandoned (matrūk), and the hadith is mursal, which cannot be used as evidence.
in سنن البيهقي الكبرى, p. 5155
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- Ishbīlī
ورواه عن الجعفي مجالد وهو أيضا ضعيف
machine translationMujālid also narrated it from al-Juʿfī, and he too is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 5155 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الحديث مرسل لا تقوم به حجة وفيه جابر الجعفي وهو متروك في روايته مذموم في رأيه
machine translationThe hadith is mursal and cannot be used as evidence. In it is Jābir al-Juʿfī, who is abandoned (matrūk) in his narration and criticised for his opinion.
in سنن البيهقي الكبرى, p. 5155 - Ibn ʿAbd al-Barr
منكر باطل لا يصح من جهة النقل
machine translationRejected (munkar) and false; it is not sound in terms of transmission.
in سنن البيهقي الكبرى, p. 5155
Narrators
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيّثقة ، مشهور ، فقيه فاضلعن
- رجلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثني
- Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AHإسماعيل بن أبي أويسصدوق ، أخطأ في أحاديث من حفظهحدثنا
- d. 281 AHالحسن بن علي بن زياد السريحدثنا
- محمد بن إسحاق بن أيوب النيسابوريأنبأ
- أبو نصر بن قتادةأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.