al-Sunan al-Kubra (al-Bayhaqi) 4359
✧ The collection of chapters on praying with impurity and the place of prayer in a mosque and elsewhere
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أَنْبَأَ ) أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلِيِّ بْنِ الْمُؤَمَّلِ، ثَنَا أَبُو عُثْمَانَ عَمْرُو بْنُ عَبْدِ اللهِ الْبَصْرِيُّ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أَنْبَأَ يَعْلَى بْنُ عُبَيْدٍ، ثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ قَالَ:
" مَنْ بَنَى لِلهِ - عَزَّ وَجَلَّ - مَسْجِدًا وَلَوْ مَفْحَصَ قَطَاةٍ بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هكذا رواه عدة من أصحاب شريك فلم يرفعوه والصحيح عن أبي ذر من حديث شريك موقوف وقال أبي ورواه أبوبكر بن عياش عن الأعمش ورفعه ونفس الحديث موقوف وهو أصح
machine translationThis is how a number of Sharīk's students narrated it, and they did not raise it to the Prophet (marfūʿ). The sound report from Abū Dharr, through the narration of Sharīk, is stopped at the Companion (mawqūf). My father said: Abū Bakr b. ʿAyyāsh narrated it from al-Aʿmash and raised it to the Prophet (marfūʿ), but the hadith itself is stopped at the Companion (mawqūf), and that is more sound (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 4359 - Dāraquṭnī
والموقوف أشبههما بالصواب
machine translationThe stopped (mawqūf) version is the closer of the two to being correct.
in سنن البيهقي الكبرى, p. 4359
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبِيهِثقة .عن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .أنبأ
- trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AHمُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِثقة عارفحدثنا
- أَبُو عُثْمَانَ عَمْرُو بْنُ عَبْدِ اللهِ الْبَصْرِيُّحدثنا
- أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلِيِّ بْنِ الْمُؤَمَّلِأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.