al-Sunan al-Kubra (al-Bayhaqi) 2868
✧ The comprehensive chapters on the description of the prayer
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( كَمَا أَخْبَرَنَا ) أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ، ثَنَا تَمْتَامٌ، ثَنَا عَبْدُ اللهِ - يَعْنِي ابْنَ مَسْلَمَةَ - الْقَعْنَبِيَّ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، وَبَكْرِ بْنِ سَوَادَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا رَفَعَ الرَّجُلُ رَأْسَهُ مِنَ السُّجُودِ فِي آخِرِ صَلَاتِهِ ثُمَّ أَحْدَثَ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ جَازَتْ صَلَاتُهُ
Translation
Chain of narrators
- Abū al-Ḥasan b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd
- Tamtām
- ʿAbdullāh / Ibn Maslamah al-Qaʿnabī
- ʿAbd al-Raḥman b. Ziyād b. Anʿum
- ʿAbd al-Raḥman b. Rāfiʿ and Bakr b. Sawādah
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
Machine translation, not reviewed
When a man raises his head from prostration at the end of his prayer and then breaks his wudūʾ before he gives the salām, his prayer is valid.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in سنن البيهقي الكبرى, p. 2868 - Maghlaṭay
ابن أنعم وابن رافع ضعيفان وحديث عبد الرحمن عن ابن عمرو منقطع مع ضعفه ونكارة حديثه وبكر بن سوادة وإن كان ثقة فحديثه عن ابن عمرو لم أر أحدا صرح به ولا ذكر له رواية عنه فيما أعلم
machine translationIbn Anʿum and Ibn Rāfiʿ are both weak (ḍaʿīf). The hadith of ʿAbd al-Raḥmān from Ibn ʿAmr is disconnected (munqaṭiʿ), in addition to his weakness and the rejected nature (nakārah) of his hadith. As for Bakr b. Sawādah, although he is trustworthy (thiqah), I have not seen anyone state explicitly that he narrated from Ibn ʿAmr, nor mention any narration of his from him, as far as I know.
in سنن البيهقي الكبرى, p. 2868 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث إنما يعرف بعبد الرحمن بن زياد الإفريقي وقد ضعفه يحيى بن معين ويحيى بن سعيد القطان وأحمد بن حنبل وعبد الرحمن بن مهدي
machine translationThis hadith is known only through ʿAbd al-Raḥmān b. Ziyād al-Ifrīqī, and Yaḥyā b. Maʿīn, Yaḥyā b. Saʿīd al-Qaṭṭān, Aḥmad b. Ḥanbal and ʿAbd al-Raḥmān b. Mahdī declared him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 2868 - عمر بن أحمد بن مهدي الدارقطني
عبد الرحمن بن زياد ضعيف لا يحتج به
machine translationʿAbd al-Raḥmān b. Ziyād is weak (ḍaʿīf); he is not to be used as evidence.
in سنن البيهقي الكبرى, p. 2868
Show 7 more
- Ibn ʿAbd al-Barr
حديث لا يصح لضعف سنده واختلافهم في لفظه
machine translationA hadith that is not sound (ṣaḥīḥ), because of the weakness of its chain and because they differed over its wording.
in سنن البيهقي الكبرى, p. 2868 - Ibn Ḥajar al-ʿAsqalānī
ضعفه الحفاظ
machine translationThe memorizers of hadith (ḥuffāẓ) declared him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 2868 - Abū Ḥatim al-Rāzī
عبد الرحمن بن رافع التنوخىإن صح عنه الرواية عن عبد الله بن عمرو بن العاص فهو حديث منكر
machine translationʿAbd al-Raḥmān b. Rāfiʿ al-Tanūkhī: if his narration from ʿAbdullāh b. ʿAmr b. al-ʿĀṣ is authentic, then it is a rejected hadith (munkar).
in سنن البيهقي الكبرى, p. 2868 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهكذا رواه العدني عن الثوري عن عبد الرحمن بن زياد عنهما إذا جلس الإمام ثم أحدث قبل أن يسلم فقد تمت صلاته ورواه معاذ بن الحكم عن عبد الرحمن بن زياد وزاد فيه وقضى فيه تشهده وعبد الرحمن بن زياد هو الأفريقي ضعفه يحيى القطان وعبد الرحمن بن مهدي وأحمد بن حنبل ويحيى بن معين وغيرهم من أئمة الحديث وقد اختلف عليه فيه وهو بعلله مذكور في كتاب الخلاف
machine translationThus al-ʿAdanī narrated it from al-Thawrī, from ʿAbd al-Raḥmān b. Ziyād, from the two of them: "When the imam has sat and then breaks his wudūʾ before he gives the salām, his prayer is complete." Muʿādh b. al-Ḥakam narrated it from ʿAbd al-Raḥmān b. Ziyād and added to it: "and he has completed his tashahhud in it." ʿAbd al-Raḥmān b. Ziyād is al-Afrīqī. Yaḥyā al-Qaṭṭān, ʿAbd al-Raḥmān b. Mahdī, Aḥmad b. Ḥanbal, Yaḥyā b. Maʿīn and others among the imams of hadith declared him weak (ḍaʿīf). They also differed regarding him in it, and it is mentioned with its defects in the Book of Disagreement (Kitāb al-Khilāf).
in سنن البيهقي الكبرى, p. 2868 - Ibn ʿAbd al-Barr
هذا الحديث يصح أصلا لأنه انفرد به الإفريقي عبد الرحمن بن زياد
machine translationThis hadith is not sound in the first place, because al-Ifrīqī ʿAbd al-Raḥmān b. Ziyād was alone in transmitting it.
in سنن البيهقي الكبرى, p. 2868 - Ibn ʿAbd al-Barr
عارض هذا الحديث ما هو أقوى منه نقلا
machine translationThis hadith is contradicted by what is stronger than it in transmission.
in سنن البيهقي الكبرى, p. 2868 - Yaḥyá b. Maʿīn
لهذه الغرائب ضعف ابن معين حديثه يعني هذا الحديث وغيره
machine translationBecause of these oddities, Ibn Maʿīn declared his hadith weak (ḍaʿīf), meaning this hadith and others.
in سنن البيهقي الكبرى, p. 2868
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHوَبَكْرِ بْنِ سَوَادَةَثقة فقيهعن
- Weak (ḍaʿīf) in his memory, he was a righteous mand. 156 AH, also said: 161 AHعَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَضعيف في حفظه ، وكان رجلا صالحاحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHعَبْدُ اللهِ - يَعْنِي ابْنَ مَسْلَمَةَ - الْقَعْنَبِيَّثقة عابدحدثنا
- d. 283 AHتَمْتَامٌحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍأنبأ
- d. 415 AHأَبُو الْحَسَنِ بْنُ عَبْدَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.