al-Sunan al-Kubra (al-Bayhaqi) 2867
✧ The comprehensive chapters on the description of the prayer
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( وَأَمَّا مَا أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ، ثَنَا مُحَمَّدُ بْنُ غَالِبٍ، وَمُوسَى بْنُ الْحَسَنِ، قَالَا: ثَنَا أَبُو حُذَيْفَةَ، ثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِذَا قَعَدَ الْإِمَامُ فِي آخِرِ رَكْعَةٍ مِنْ صَلَاتِهِ ثُمَّ أَحْدَثَ قَبْلَ أَنْ يَتَشَهَّدَ، فَقَدْ تَمَّتْ صَلَاتُهُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- Aḥmad b. Salmān al-Faqīh
- Muḥammad b. Ghālib and Mūsá b. al-Ḥasan
- Abū Ḥudhayfah
- Sufyān
- ʿAbd al-Raḥman b. Ziyād
- Bakr b. Sawādah
- ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
- Rasūl Allāh ﷺ
Machine translation, not reviewed
When the imam sits in the last rak‘ah of his prayer, then breaks his wudū’ before he recites the tashahhud, his prayer is complete.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in سنن البيهقي الكبرى, p. 2867 - Maghlaṭay
ابن أنعم وابن رافع ضعيفان وحديث عبد الرحمن عن ابن عمرو منقطع مع ضعفه ونكارة حديثه وبكر بن سوادة وإن كان ثقة فحديثه عن ابن عمرو لم أر أحدا صرح به ولا ذكر له رواية عنه فيما أعلم
machine translationIbn Anʿum and Ibn Rāfiʿ are both weak (ḍaʿīf). The hadith of ʿAbd al-Raḥmān from Ibn ʿAmr is disconnected (munqaṭiʿ), in addition to his weakness and the rejected nature (nakārah) of his hadith. As for Bakr b. Sawādah, although he is trustworthy (thiqah), I have not seen anyone state explicitly that he narrated from Ibn ʿAmr, nor mention any narration of his from him, as far as I know.
in سنن البيهقي الكبرى, p. 2867 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث إنما يعرف بعبد الرحمن بن زياد الإفريقي وقد ضعفه يحيى بن معين ويحيى بن سعيد القطان وأحمد بن حنبل وعبد الرحمن بن مهدي
machine translationThis hadith is known only through ʿAbd al-Raḥmān b. Ziyād al-Ifrīqī, and Yaḥyā b. Maʿīn, Yaḥyā b. Saʿīd al-Qaṭṭān, Aḥmad b. Ḥanbal and ʿAbd al-Raḥmān b. Mahdī declared him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 2867 - عمر بن أحمد بن مهدي الدارقطني
عبد الرحمن بن زياد ضعيف لا يحتج به
machine translationʿAbd al-Raḥmān b. Ziyād is weak (ḍaʿīf); he is not to be used as evidence.
in سنن البيهقي الكبرى, p. 2867
Show 5 more
- Ibn Ḥajar al-ʿAsqalānī
ضعفه الحفاظ
machine translationThe memorizers of hadith (ḥuffāẓ) declared him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 2867 - Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in سنن البيهقي الكبرى, p. 2867 - Yaḥyá b. Maʿīn
لهذه الغرائب ضعف ابن معين حديثه يعني هذا الحديث وغيره
machine translationBecause of these oddities, Ibn Maʿīn declared his hadith weak (ḍaʿīf), meaning this hadith and others.
in سنن البيهقي الكبرى, p. 2867 - Ibn ʿAbd al-Barr
هذا الحديث يصح أصلا لأنه انفرد به الإفريقي عبد الرحمن بن زياد
machine translationThis hadith is not sound in the first place, because al-Ifrīqī ʿAbd al-Raḥmān b. Ziyād was alone in transmitting it.
in سنن البيهقي الكبرى, p. 2867 - Ibn ʿAbd al-Barr
عارض هذا الحديث ما هو أقوى منه نقلا
machine translationThis hadith is contradicted by what is stronger than it in transmission.
in سنن البيهقي الكبرى, p. 2867
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHبَكْرِ بْنِ سَوَادَةَثقة فقيهعن
- Weak (ḍaʿīf) in his memory, he was a righteous mand. 156 AH, also said: 161 AHعَبْدِ الرَّحْمَنِ بْنِ زِيَادٍضعيف في حفظه ، وكان رجلا صالحاعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), he used to make transcription errors (taṣḥīf)d. 220 AH, or: 221 AH, or: 226 AHأَبُو حُذَيْفَةَصدوق سيئ الحفظ ، وكان يصحفحدثنا
- d. 283 AHمُحَمَّدُ بْنُ غَالِبٍحدثنا
- d. 348 AHأَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.