al-Sunan al-Kubra (al-Bayhaqi) 2319
✧ The comprehensive chapters on the description of the prayer
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( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، قَالُوا: أَنْبَأَ أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ، وَلَقَبُهُ حَمْدَانُ، أَنْبَأَ عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، أَنْبَأَ عَبْدُ الْمُنْعِمِ: خَتَنُ عَمْرِو بْنِ فَائِدٍ، ثَنَا يَحْيَى بْنُ مُسْلِمٍ، عَنِ الْحَسَنِ، وَعَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ:
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِبِلَالٍ: يَا بِلَالُ اجْعَلْ بَيْنَ أَذَانِكَ وَإِقَامَتِكَ بِقَدْرِ مَا يَفْرُغُ الْآكِلُ مِنْ أَكْلِهِ، وَالشَّارِبُ مِنْ شُرْبِهِ، وَالْمُعْتَصِرُ مِنْ حَاجَتِهِ، وَلَا تَقُومُوا حَتَّى تَرَوْنِي
Translation
Chain of narrators
- Abū Ṭāhir al-Faqīh and ʾAbū ʿAbd al-Raḥman al-Sulamī Waʾabū Saʿīd b. Abū ʿAmr
- Ūā Anbaʾ Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ Muḥammad b. ʿAlī al-Warrāq Walaqabuh Ḥamdān Anbaʾ ʿAbd al-Raḥman b. al-Mubārak Anbaʾ ʿAbd al-Munʿim Khatan ʿAmr b. Fāʾid
- Yaḥyá b. Muslim
- al-Ḥasan Waʿaṭāʾ
- Jābir b. ʿAbdullāh
Machine translation, not reviewed
The Messenger of Allah ﷺ said to Bilāl: "O Bilāl, make between your call to prayer and your iqāmah a interval long enough for the one eating to finish his eating, the one drinking his drinking, and the one relieving himself to finish his need, and do not stand up until you see me."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- البغوي محيي السنة
هذا حديث ضعيف الإسناد
machine translationThis is a hadith with a weak (ḍaʿīf) chain of narration.
in سنن البيهقي الكبرى, p. 2319 - Dāraquṭnī
عبد المنعم بن نعيم ضعيف
machine translationʿAbd al-Munʿim b. Nuʿaym is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 2319 - Abū Ḥatim al-Rāzī
عبد المنعم بن نعيم منكر الحديث جدا لا يجوز الاحتجاج به
machine translationʿAbd al-Munʿim b. Nuʿaym is extremely objectionable in hadith (munkar al-ḥadīth jiddan); it is not permissible to use him as evidence.
in سنن البيهقي الكبرى, p. 2319 - Yaḥyá b. Maʿīn
يحيى بن مسلم بصري متروك الحديث
machine translationYaḥyā b. Muslim is from Basra, and is abandoned in hadith (matrūk al-ḥadīth).
in سنن البيهقي الكبرى, p. 2319
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 2319 - al-Tirmidhi
هذا الحديث إسناده مجهول لا نعرفه إلا من هذا الوجه من حديث عبد المنعم
machine translationThe chain of this hadith is unknown (majhūl); we do not know it except through this route, from the hadith of ʿAbd al-Munʿim.
in سنن البيهقي الكبرى, p. 2319 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
في إسناده نظر
machine translationThere is some question (naẓar) about its chain.
in سنن البيهقي الكبرى, p. 2319 - al-Tirmidhi
لا نعرفه إلا من هذا الوجه من حديث عبد المنعم وهو إسناد مجهول
machine translationWe do not know it except through this route, from the hadith of ʿAbd al-Munʿim, and it is an unknown (majhūl) chain.
in سنن البيهقي الكبرى, p. 2319 - أبو علي الطوسي كردوش
إسناد مجهول
machine translationAn unknown (majhūl) chain.
in سنن البيهقي الكبرى, p. 2319 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
في إسناد هذا الحديث نظر
machine translationThere is some doubt (naẓar) about the chain of this hadith.
in سنن البيهقي الكبرى, p. 2319 - محمد بن حيدرة الشاطبي
هذا حديث ضعيف الإسناد وهو في باب الأذان حسن
machine translationThis is a hadith with a weak (ḍaʿīf) chain, and on the subject of the adhān it is good (ḥasan).
in سنن البيهقي الكبرى, p. 2319 - Ibn Ḥajar al-ʿAsqalānī
فيه عبد المنعم صاحب السقاء وهو كاف في تضعيف الحديث
machine translationIn it is ʿAbd al-Munʿim, the water-carrier, and that is enough to declare the hadith weak.
in سنن البيهقي الكبرى, p. 2319 - al-Tirmidhi
حديث لا نعرفه إلا من هذا الوجه من حديث عبد المنعم وهو إسناد مجهول
machine translationA hadith we do not know except through this route, from the hadith of ʿAbd al-Munʿim, and it is an unknown (majhūl) chain.
in سنن البيهقي الكبرى, p. 2319
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHوَعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- unknown (majhūl)يَحْيَى بْنُ مُسْلِمٍمجهول .حدثنا
- abandoned (matrūk)d. between 191 AH and 200 AHعَبْدُ الْمُنْعِمِ : خَتَنُ عَمْرِو بْنِ فَائِدٍمتروكأنبأ
- trustworthy (thiqah)d. 228 AH, also said: 229 AHعَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِثقةأنبأ
- d. 272 AHمُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ ، وَلَقَبُهُ حَمْدَانُأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَأنبأ
- d. 421 AHوَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.