al-Sunan al-Kubra (al-Bayhaqi) 21776
✧ The mukatab may be sold in two cases
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أَخْبَرَنَا ) أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ مُحَمَّدٍ الرُّوذْبَارِيُّ، أَنْبَأَ أَبُو الْحَسَنِ: عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتُوَيْهِ الْعَدْلُ، ثَنَا إِسْحَاقُ بْنُ الْحَسَنِ بْنِ مَيْمُونٍ، ثَنَا أَبُو نُعَيْمٍ، ثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ حَدَّثَنِي أَيْمَنُ ( ح ) وَأَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ، أَنْبَأَ أَبُو مُحَمَّدٍ أَحْمَدُ بْنُ إِسْحَاقَ الْبَغْدَادِيُّ الْهَرَوِيُّ بِهَا، أَنْبَأَ مُعَاذُ بْنُ نَجْدَةَ، ثَنَا خَلَّادُ بْنُ يَحْيَى، ثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ، عَنْ أَبِيهِ قَالَ:
دَخَلْتُ عَلَى عَائِشَةَ ؓ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ إِنِّي كُنْتُ غُلَامًا لِعُتْبَةَ بْنِ أَبِي لَهَبٍ وَإِنَّ عُتْبَةَ مَاتَ وَوَرِثَنِي بَنُوهُ وَأَنَّهُمْ بَاعُونِي مِنْ عَبْدِ اللهِ بْنِ أَبِي عَمْرٍو الْمَخْزُومِيِّ فَأَعْتَقَنِي ابْنُ أَبِي عَمْرٍو وَاشْتَرَطُوا وَلَائِي فَمَوْلَى مَنْ أَنَا ؟ وَفِي رِوَايَةِ أَبِي نُعَيْمٍ قَالَ دَخَلْتُ عَلَى عَائِشَةَ وَكَانَ لِعُتْبَةَ بْنِ أَبِي لَهَبٍ فَمَاتَ عُتْبَةُ فَوَرِثَهُ بَنُوهُ وَاشْتَرَاهُ ابْنُ أَبِي عَمْرٍو فَأَعْتَقَهُ وَاشْتَرَطَ بَنُو عُتْبَةَ الْوَلَاءَ فَدَخَلَ عَلَى عَائِشَةَ ؓ فَذَكَرَ ذَلِكَ لَهَا فَقَالَتْ عَائِشَةُ ؓ دَخَلْتُ عَلَى بَرِيرَةَ وَهِيَ مُكَاتَبَةٌ فَقَالَتِ اشْتَرِينِي يَا أُمَّ الْمُؤْمِنِينَ فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي. وَفِي رِوَايَةِ أَبِي نُعَيْمٍ اشْتَرِينِي فَأَعْتِقِينِي قُلْتُ نَعَمْ قَالَتْ إِنَّ أَهْلِي لَا يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلَائِي فَقَالَتْ لَا حَاجَةَ لِي بِكِ فَسَمِعَ ذَلِكَ رَسُولُ اللهِ ﷺ أَوْ بَلَغَهُ فَقَالَ مَا شَأْنُ بَرِيرَةَ فَأَخْبَرَتْهُ وَفِي رِوَايَةِ أَبِي نُعَيْمٍ فَذَكَرَ ذَلِكَ لِعَائِشَةَ فَذَكَرَتْ عَائِشَةُ مَا قَالَتْ لَهَا فَقَالَ: اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا وَفِي رِوَايَةِ أَبِي نُعَيْمٍ فَدَعِيهِمْ فَلْيَشْتَرِطُوا مَا شَاءُوا ". قَالَتْ ( عَائِشَةُ: فَأَعْتَقْتُهَا وَاشْتَرَطَ أَهْلُهَا الْوَلَاءَ وَفِي رِوَايَةِ أَبِي نُعَيْمٍ ) فَاشْتَرَتْهَا عَائِشَةُ فَأَعْتَقَتْهَا وَاشْتَرَطَ أَهْلُهَا الْوَلَاءَ فَقَالَ رَسُولُ اللهِ ﷺ: الْوَلَاءُ لِمَنْ أَعْتَقَ وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ. زَادَ خَلَّادٌ فِي رِوَايَتِهِ فَأَنْتَ مَوْلَى ابْنِ أَبِي عَمْرٍو
Translation
Chain of narrators
- [Chain 1] Abū ʿAlī al-Ḥusayn b. Muḥammad al-Rūdhbārī Anbaʾ Abū al-Ḥasan ʿAlī b. Muḥammad b. Sakhtūwayh al-ʿAdl
- Isḥāq b. al-Ḥasan b. Maymūn
- Abū Nuʿaym
- ʿAbd al-Wāḥid b. Ayman
- Ayman [Chain 2] Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. ʿUmar b. Qatādah Anbaʾ Abū Muḥammad Aḥmad b. Isḥāq al-Baghdādī al-Harawī Bihā Anbaʾ Muʿādh b. Najdah
- Khallād b. Yaḥyá
- ʿAbd al-Wāḥid b. Ayman al-Makkī
- his father
Machine translation, not reviewed
I entered upon ʿĀʾishah (may God be pleased with her) and said: "O Mother of the Believers, I was a slave of ʿUtbah b. Abī Lahab. ʿUtbah died and his sons inherited me, and they sold me to ʿAbdullāh b. Abī ʿAmr al-Makhzūmī. Ibn Abī ʿAmr freed me, but they stipulated my walāʾ (right of patronage). So whose freedman am I?" In the narration of Abū Nuʿaym: He said: I entered upon ʿĀʾishah. He had belonged to ʿUtbah b. Abī Lahab, then ʿUtbah died and his sons inherited him, and Ibn Abī ʿAmr bought him and freed him, and the sons of ʿUtbah stipulated the walāʾ. So he entered upon ʿĀʾishah (may God be pleased with her) and mentioned that to her. ʿĀʾishah (may God be pleased with her) said: I entered upon Barīrah, who was a mukātabah (a slave contracted to buy her freedom), and she said: "Buy me, O Mother of the Believers, for my owners will sell me, and free me." In the narration of Abū Nuʿaym: "Buy me and free me." I said: Yes. She said: "My owners will not sell me until they stipulate my walāʾ." I said: "I have no need of you." The Messenger of God ﷺ heard that, or it reached him, and he said: "What is the matter with Barīrah?" So I told him. In the narration of Abū Nuʿaym: He mentioned that to ʿĀʾishah, and ʿĀʾishah mentioned what she had said to her. He said: "Buy her and free her, and let them stipulate whatever they wish." In the narration of Abū Nuʿaym: "Leave them, and let them stipulate whatever they wish." ʿĀʾishah said: So I freed her, and her owners stipulated the walāʾ. In the narration of Abū Nuʿaym: ʿĀʾishah bought her and freed her, and her owners stipulated the walāʾ. The Messenger of God ﷺ said: "The walāʾ belongs to the one who frees, even if they stipulate a hundred conditions." Khallād added in his narration: "So you are the freedman of Ibn Abī ʿAmr."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه عبد الواحد بن أيمن عن أبيه عن عائشة أنه دخل عليها فسألها فأخبرته بحديث بريرة وقال فيه فقال النبي صلى الله عليه وسلم اشتريها فأعتقيها وليشترطوا ما شاؤوا وهو حديث صحيح عنه
machine translationʿAbd al-Wāḥid b. Ayman narrated it from his father, from ʿĀʾishah, that he entered upon her and asked her, and she told him the hadith of Barīrah. He said in it: The Prophet ﷺ said: "Buy her and free her, and let them stipulate whatever they wish." It is a sound (ṣaḥīḥ) hadith from him.
in سنن البيهقي الكبرى, p. 21776 - Zarqānī
حديث عائشة أقوى من حديث ابن عباس
machine translationThe hadith of ʿĀʾishah is stronger than the hadith of Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 21776
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقال
- trustworthy (thiqah)d. between 91 AH and 100 AHأَبِيهِثقةحدثني
- no harm in him (lā baʾs bih)d. between 141 AH and 150 AHعَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّلا بأس بهحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH, 219 AHأَبُو نُعَيْمٍثقة ثبتحدثنا
- d. 284 AHإِسْحَاقُ بْنُ الْحَسَنِ بْنِ مَيْمُونٍحدثنا
- d. 338 AHأَبُو الْحَسَنِ : عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتُوَيْهِ الْعَدْلُأنبأ
- d. 403 AHأَبُو عَلِيٍّ الْحُسَيْنُ بْنُ مُحَمَّدٍ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.